William Fred Johnson (d. 1937), son of John Henry Johnson, married Mamie Eva Dunlow (1903-1970), daughter of William Bernard Dunlow (1873-1941) and Susan Lillie Miller (1878-1960).

The Encyclopedia of African Cultural Heritage in North America provides an accessible ready reference on the retention and continuity of African culture within the United States. Our conceptual framework holds, first, that culture is a form of self-knowledge and knowledge about self in the world as transmitted from one person to another. Second, that African people continuously create their own cultural history as they move through time and space. Third, that African-descended people living outside of Africa are also contributors to and participants in the creation of African cultural history. Entries focus on illuminating Africanisms (cultural retentions traceable to an African origin) and cultural continuities (ongoing practices and processes through which African culture continues to be created and formed). Thus, the focus is more culturally specific and less concerned with the broader transatlantic demographic, political and geographic issues that are the focus of similar recent reference works. We also focus less on biographies of individuals and political and economic ties and more on processes and manifestations of African cultural heritage and continuity. FEATURES: A two-volume A-to-Z work, available in a choice of print or electronic formats 350 signed entries, each concluding with Cross-references and Further Readings 150 figures and photos Front matter consisting of an Introduction and a Reader’s Guide organizing entries thematically to more easily guide users to related entries Signed articles concluding with cross-references

Some Americans pretend that a watertight line separates the "races." But most know that millions of mixed-heritage families crossed from one "race" to another over the past four centuries. Every essay in this collection tells such a tale. Each speaks with a different style and to different interests. But taken together, the seven articles paint a portrait, unsurpassed in the literature, of migrations, challenges, and triumphs over "racial" obstacles. Stacy Webb tells of families of mixed ancestry who pioneered westward paths from the Carolinas into the colonial wilderness, paths now known as Cumberland Road, Natchez Trace, Three-Chopped Way, and others. They migrated, not in search of wealth or exploration, but to escape the injustice of America's hardening "racial" barrier. Govinda Sanyal's astonishing research uses mtDNA markers to trace a single female lineage that winds its way through prehistoric Yemen, North Africa, Moorish Spain, the Sephardic diaspora, colonial Mexico, and finally escapes the Inquisition by assimilating into a Native American tribe, ending up in South Carolina. He fleshes out the DNA thread with documented genealogy, so we get to know their names, their lives, their struggles. Cyndie Goins Hoelscher focuses on a specific family that scattered from the Carolinas. One branch fled to Texas, becoming friends with Sam Houston and participating in the founding of that state. Other bands fought in the war of 1812, or migrated to Florida or the Gulf coast. Nowadays, Goins descendants can be found in nearly every state and are of nearly every "race." Scott Withrow (the collection's editor) concentrates on the saga of one individual of mixed ancestry. Joseph Willis was born into a community of color in South Carolina. He migrated to Louisiana, was accepted as a White man, founded one of the first churches in the area, and became one of the region's best-loved and most fondly remembered Christian ministers. S. Pony Hill recounts the historic struggles of South Carolina's Cheraw tribe, in a reprint of Chapter 5 of his book, "Strangers in Their Own Land." Marvin Jones tells the history of the "Winton Triangle," a section of North Carolina populated by successful families of mixed ancestry from colonial times until the mid-20th century. They fought for the Union, founded schools, built businesses, and thrived through adversity until the civil rights movement of 1955-65 ended legal segregation. K. Paul Johnson traces the history of North Carolina's antebellum Quakers. The once-strong community dissolved as it grew morally opposed to slavery. Those who stayed true to their faith migrated north. Those who remained slaveowners left the church. The worst stress was the Nat Turner event. Its aftermath helped turn the previously permeable color line into the harsh endogamous barrier that exists today.

At a time when concepts of racial and ethnic identity increasingly define how we see ourselves and others, the ancestry of Melungeons--a Central Appalachian multiracial group believed to be of Native American, African and European origins--remains controversial. Who is Melungeon, how do we know and what does that mean? In a series of interviews with individuals who claim Melungeon heritage, the author finds common threads that point to shared history, appearance and values, and explores how we decide who we are and what kind of proof we need.

Satire, in verse, on George IV and the trial of Queen Caroline.