A reprint of the Syracuse University Press edition of 1974.

Known affectionately as "the Queen of Gaelic Storytellers," Peig Sayers here offers reminiscences of the daily events that made up her life (such as seal catching, collecting turf for roofs, preparing for a funeral wake) alongside the tragedies of drownings at sea, pilgrimages, and the news of the 1916 revolution in Dublin City. It is a unique record of an essential part of the oral Gaelic tradition.

This volume includes "Nations in Tune: the Influence of Irish music on the Breton Musical Record" by Yann Bevant; "Ethnicity, Geography, and the Passage of Dominion in the Mabinogi and Brut Y Brenhinedd" by Christina Chance; "Rejecting Mother's Blessing: the Absence of the Fairy in the Welsh Search for National Identity" by Adam Coward; "Gwalarn: An Attempt to Renew Breton literature" by Gwendal Denez; "At the Crossroads: World War One and the Shifting Roles of Men and Women in Breton Ballad Song Practice" by Natalie Franz; "Apocryphal Sanctity in the Lives of Irish Saints" by Maire Johnson; " 'An Dialog wtre Arzur Roe d'an Bretounet ha Guynglaff' and Its Connections with the Arthurian tradition" by Herve Le Bihan; "A Walk on the Wild Side: Women, Men and Madness" by Edyta Lehmann; "The Early Establishment of Celtic Studies in North American Universities" by Michael Linkletter; " 'The Marshalled Fence of Battle of All the Men of Earth' A Reading of C Chulainn's First Recension r astrad" by Elizabeth Moore; "Dreams of Medieval Scottish Nationhood: The Epic Case of William Wallace" by Kylie Murray; " 'Some of You Will Curse Her' Women's Fiction During the Irish-language Revival" by Riona Nic Congail; "Dating Peredur: New Light on Old Problems" by Natalia I. Petrovskaia; " 'From the Shame You Have Done' Comparing the stories of Blodeuedd and Bl thnait" by Sarah Pfannenschmidt; " 'And There was a Fourth son Llefelys' Narrative Structure and Variation in Cyfranc Lludd a Llefelys" by Kelly Ann Randell; and "Fabricating Celts: How Iron Age Iberians became Indo-Europeanized during the Franco Regime" by Aaron Alzola Romero and Eduardo Sanchez-Moreno.

Tomas O'Crohan's sole purpose in writing The Islandman was, he wrote, "to set down the character of the people about me so that some record of us might live after us, for the like of us will never be seen again." This is an absorbing narrative of a now-vanished way of life, written by one who had known no other.

Peig Sayers was one of the most renowned storytellers in the Irish tradition. Born in 1873 in Baile an Bhiocáire, Dún Chaoin, County Kerry, Peig married into the Great Blasket where her fame as a storyteller began. Peig's recollections were never written down but dictated to others, and in the process often edited or shortened. As a result they often became the object of satire, such as Flann O'Brien's The Poor Mouth, and in the school book version that many generations of students were confronted with, Peig's recollections are often the cause of unhappy memories. Using original sound recordings from the BBC and RTÉ Archives, this book features transcriptions of Peig's own speech, annotated and translated by Professor Bo Almqvist and Dr Pádraig Ó Héalaí. Including a link to the original audio material, now we can listen to Peig's own voice as she tells us her stories and meet her in a way never possible before.

By investigating women lifewriters' complex quest to distinguish themselves both within and from institutions and communities, this volume uses Kant's concept of unsociable sociability to formulate a divided sense of self at the heart of women's lifewriting, offering a provocative response to the notion of the relational female subject.