This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and West European attempts to come to terms with non-European cultures.

This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and West European attempts to come to terms with non-European cultures.

This book, in two volumes, contains an annotated English translation of the História da Ethiópia by the Spanish Jesuit missionary priest Pedro Páez (Pêro Pais in Portuguese), 1564-1622, who worked in the Portuguese padroado missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. His history of Ethiopia was written in Portuguese in the last ten years of his life and survives in only two manuscripts. The translation, by Christopher J. Tribe, is based on the new critical edition of the Portuguese text by Isabel Boavida, Hervé Pennec and Manuel João Ramos, which was published in Lisbon in 2008. They are also the editors of this English version. The History of Ethiopia is an essential source for several areas of study - from the history of the Catholic missions in that country and the relations between the European religious orders, to the history of art and religions; from the history of geographical exploration to the ideological contextualization of the Ethiopian kingdom; from material culture to Abyssinian political and territorial administration; and from an analysis of local circumstances to changes in human ecology in the Horn of Africa and the Indian Ocean. It is a repository of empirical knowledge on the political geography, religion, customs, flora and fauna of Ethiopia. It combines travel narrative with a historico-ethnographic monograph, and is a chronicle of the activities of Jesuit missionaries in their Ethiopian mission. It also reworks a wide variety of documents, including the first translations into a European language of a number of Ethiopian literary texts, from royal chronicles to hagiographies. It complements other early accounts of Ethiopia by Ludovico de Varthema, Francisco Alvares, Castanhoso, Bermudez, Arnold von Harff, Manoel de Almeida, Bahrey, Alessandro Zorzi, Jerónimo Lobo and Václav Prutky, all published by The Hakluyt Society.

This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and Wes.

Christian-Muslim Relations, a Bibliographical History, Volume 11 (CMR 11) covering South and East Asia, Africa and the Americas in the period 1600-1700, is a continuing volume in a history of relations between the two faiths from the 7th to the early 20th century as this is reflected in written works. It comprises introductory essays and the main body of entries which treat all the works, surviving or lost, that are recorded. These entries provide biographical details of the authors, descriptions and assessments of their works, and complete accounts of publications and studies. The result of collaboration between numerous leading scholars, CMR 11, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Serge Traore, Carsten Walbiner