The subject matter of the volume is part of larger research agenda on the process of land collectivization in the former communist camp, focusing on state, identity and property. The main innovation of the volume is to apply recent interdisciplinary approaches to the study of the collectivization process, asking what types of new peasant-state relations it formed and how it transformed notions of self, persons, and things (such as land). The project conceived of changes in the system of ownership as causing changes in the identity and attitude of people; similarly, it regarded the study of personal identities as essential for understanding changes in the system of ownership. This perspective is rare in the area-studies approaches to the topic.

The formation of the modern state, the rise of capitalism, the Renaissance and Reformation, the scientific revolution and the Age of Enlightenment have all been attributed to the “early modern” period. Nearly everything about its history remains controversial, but one thing is certain: it left a rich and provocative legacy of political ideas unmatched in Western history. The concepts of liberty, equality, property, human rights and revolution born in those turbulent centuries continue to shape, and to limit, political discourse today. Assessing the work and background of figures such as Machiavelli, Luther, Calvin, Spinoza, the Levellers, Hobbes, Locke and Rousseau, Ellen Wood vividly explores the ideas of the canonical thinkers, not as philosophical abstractions but as passionately engaged responses to the social conflicts of their day.

The story of the survival of a rural household economy of small-holders in nineteenth-century France.