A historically-grounded examination of United States foreign policy that interrogates the ideological assumptions--whether explicit or tacit--that drive it.

John Maynard Keynes, then a rising young economist, participated in the Paris Peace Conference in 1919 as chief representative of the British Treasury and advisor to Prime Minister David Lloyd George. He resigned after desperately trying and failing to reduce the huge demands for reparations being made on Germany. The Economic Consequences of the Peace is Keynes' brilliant and prophetic analysis of the effects that the peace treaty would have both on Germany and, even more fatefully, the world.

With issues of war and peace at the forefront of current events, an informed Christian response is needed. This timely volume answers 104 questions from a just-war perspective, offering thoughtful yet succinct answers. Ranging from the theoretical to the practical, the volume looks at how the just-war perspective relates to the philosopher, historian, statesman, theologian, combatant, and individual—with particular emphases on its historical development and application to contemporary geopolitical challenges. Forgoing ideological extremes, Charles and Demy give much attention to the biblical teaching on the subject as they provide moral guidance. A valuable resource for considering the ethical issues relating to war, Christians will find this book's user-friendly format a helpful starting point for discussion.

When is war just? What does justice require? If we lack a commonly-accepted understanding of justice – and thus of just war – what answers can we find in the intellectual history of just war? Miller argues that just war thinking should be understood as unfolding in three traditions: the Augustinian, the Westphalian, and the Liberal, each resting on distinct understandings of natural law, justice, and sovereignty. The central ideas of the Augustinian tradition (sovereignty as responsibility for the common good) can and should be recovered and worked into the Liberal tradition, for which human rights serves the same function. In this reconstructed Augustinian Liberal vision, the violent disruption of ordered liberty is the injury in response to which force may be used and war may be justly waged. Justice requires the vindication and restoration of ordered liberty in, through, and after warfare.

March 1945 World War II may be ending, but for nineteen-year-old pilot Henry Forester the conflict still rages. Shot down behind enemy lines in France, Henry endured a dangerous trek to freedom, relying on the heroism of civilians and Resistance fighters to stay alive. But back home in Virginia, Henry is still reliving air battles with Hitler's Luftwaffe and his torture by the Gestapo. Mostly, Henry can't stop worrying about the safety of those who helped him escape—especially one French boy, Pierre, who, because of Henry, may have lost everything. When Henry returns to France to find Pierre, he is stunned by the brutal after-math of combat: starvation, cities shattered by Allied bombing, and the shocking return of concentration camp survivors. Amid the rubble of war, Henry must begin a daring search for a lost boy—plus a fight to regain his own internal peace and the trust of the girl he loves. L. M. Elliott's sequel to Under a War-Torn Sky is an astonishing account of surviving the fallout from war.