The final years of the Ottoman Empire were catastrophic ones for its non-Turkish, non-Muslim minorities. From 1913 to 1923, its rulers deported, killed, or otherwise persecuted staggering numbers of citizens in an attempt to preserve “Turkey for the Turks,” setting a modern precedent for how a regime can commit genocide in pursuit of political ends while largely escaping accountability. While this brutal history is most widely known in the case of the Armenian genocide, few appreciate the extent to which the Empire’s Assyrian and Greek subjects suffered and died under similar policies. This comprehensive volume is the first to broadly examine the genocides of the Armenians, Assyrians, and Greeks in comparative fashion, analyzing the similarities and differences among them and giving crucial context to present-day calls for recognition.

The book highlights the fact that Islam does not encourage or incite intolerance of other faiths, and that it values sanctity of human life, regardless of religious affiliation, and abhors violence and extremism, as being perpetrated by the misguided muslim jihadists of al-Qaeda, ISIS, and their associated terrorist groups that have been wreaking atrocities on defenseless civilian populations of Muslim majority countries, including women and children.The book describes the inception, support, and unlimited funding of these groups by the Sunni Arab countries, and implores the Funders to discontinue their support, forthwith, to restore peace and stability to the marginalized communities, particularly the Shia Muslims of the world who have been subjected to persecution for centuries, ever since the advent of Islam in the seventh century, following the death of the Prophet of Islam in 623.The book also implores theWorld powers to end their tacit support of terrorism by seriously confronting the supporters of terrorist groups, without which the terrorism will not end.

Why are some genocides prominently remembered while others are ignored, hidden, or denied? Consider the Turkish campaign denying the Armenian genocide, followed by the Armenian movement to recognize the violence. Similar movements are building to acknowledge other genocides that have long remained out of sight in the media, such as those against the Circassians, Greeks, Assyrians, the indigenous peoples in the Americas and Australia, and the violence that was the precursor to and the aftermath of the Holocaust. The contributors to this collection look at these cases and others from a variety of perspectives. These essays cover the extent to which our biases, our ways of knowing, our patterns of definition, our assumptions about truth, and our processes of remembering and forgetting as well as the characteristics of generational transmission, the structures of power and state ideology, and diaspora have played a role in hiding some events and not others. Noteworthy among the collection’s coverage is whether the trade in African slaves was a form of genocide and a discussion not only of Hutus brutalizing Tutsi victims in Rwanda, but of the execution of moderate Hutus as well. Hidden Genocides is a significant contribution in terms of both descriptive narratives and interpretations to the emerging subfield of critical genocide studies. Contributors: Daniel Feierstein, Donna-Lee Frieze, Krista Hegburg, Alexander Laban Hinton, Adam Jones, A. Dirk Moses, Chris M. Nunpa, Walter Richmond, Hannibal Travis, and Elisa von Joeden-Forgey

Published to provide British delegates with information for the Peace Conference.