This book is a study of Paul's response to the financial help he received from the church in Philippi whilst he was a prisoner in Rome. Philippians 4.10-20 has always puzzled commentators because of its seemingly strained and tortured mode of thanks. Word studies, psychological studies and literary studies have all failed to provide insight into the text, which is unique in the Pauline corpus. Using contemporary sources Dr Peterman re-examines this difficult passage in the light of Greek and Roman practices and language regarding the exchange of gifts and favours in society. He concludes that 'gift exchange' or 'social reciprocity', with its expectations and obligations, permeated every level of society in Paul's day, and that Paul's seemingly ungracious response was an attempt to create a new, Christian attitude to gifts and to giving.

It is plain even from Paul's own writings that other presentations of the Christian message than his own were current during his apostolic career. With some of these other presentations he is quite happy; against others he found it necessary to put his readers on their guard.In these four studies originally presented as the inaugural series of Didsbury Lectures at the British Isles Nazarene College Manchester F.F. Bruce discusses what we know about the history of non-Pauline Christianity in the first century. Judiciously drawing upon material from the whole of the New Testament he relates it to other early Christian literature in order to provide a highly readable outline of an important area.But as he warns this book does not study the literature for its own sake. Instead it focuses on the leaders of early non-Pauline Christianity with their associates from whom the literature provides indispensable evidence.The topics covered are Chapter 1 Peter and the Eleven Chapter 2 Stephen and Other

Representing a cooperative effort between archaeologists and New Testament Scholars, this volume presents a full account of all archaeological finds related to Philippi as it existed in the early Roman imperial period. In addition, it contains a discussion of the consequences of the discovery in Philippi of the early fourth-century "Basilika of Paul" and the subsequent construction of an octagon around an older tomb of a hero, suggesting that a cult of the martyr Paul flourished in Philippi during the fourth, fifth, and sixth centuries. The volume also includes the first-ever publication of a recently discovered inscription mentioning a Jewish synagogue, photographs, and illustrations. Contents: "Introduction" by Helmut Koester "Colonia Iulia Philippensis" by Chaido Koukouli-Chrysantaki "Paul and Philippi: The Archaeological Evidence" by Charalambos Bakirtzis "Paul and Philippi: The Evidence from Early Christian Literature" by Helmut Koester "Dead Paul: The Apostle as Martyr in Philippi" by Allen Dwight Callahan

Gordon Fee's study on Paul's letter to the Philippians is a contribution to The New International Commentary on the New Testament. Prepared by some of the world's leading scholars, the series provides an exposition of the New Testament books that is thorough and fully abreast of modern scholarship yet faithful to the Scriptures as the infallible Word of God.

Using Paul's radical letter to the Philippians as his road map, Matt Chandler forsakes the trendy to invite readers into authentic Christian maturity. The short book of Philippians is one of the most quoted in the Bible, yet Paul wrote it not for the popular sound bites, but to paint a picture of a mature Christian faith. While many give their lives to Jesus, few then go on to live a life of truly vibrant faith. In this disruptively inspiring book, Chandler offers tangible ways to develop a faith of pursuing, chasing, knowing, and loving Jesus. Because if we clean up our lives but don't get Jesus, we've lost! So let the goal be Him. To live is Christ, to die is gain—this is the message of the letter. Therefore, our lives should be lived to Him, through Him, for Him, with Him, about Him—everything should be about Jesus.

John Barclay explores Pauline theology anew from the perspective of grace. Arguing that Paul's theology of grace is best approached in light of ancient notions of "gift," Barclay describes Paul's relationship to Judaism in a fresh way. Barclay focuses on divine gift-giving, which for Paul, he says, is focused and fulfilled in the gift of Christ. He both offers a new appraisal of Paul's theology of the Christ-event as gift as it comes to expression in Galatians and Romans and presents a nuanced and detailed consideration of the history of reception of Paul, including Augustine, Luther, Calvin, and Barth.

A direct literal translation of The New Testament from the original and the 3rd Textus Receptus Greek text into English with no jargon