Expanded version of a collection of essays published elsewhere previously between 2005 and 2008, plus one new essay published here for the first time.

In this book, the author claims that modern western biblical scholarship, greatly influenced by extreme individualism, has not paid due attention to the corporate dimension of Pauline anthropoiogy. It investigates the following elements in Paul's letters in the light of his usage and background: (1) Paul's in Christ formula, (2) his comparison and contrast of Adam and Christ, (3) his concept of the church as the body of Christ and (4) as the temple, house, and building of God, and (5) his understanding of the sexual union as one flesh. The author insists that these elements, closely interwoven in concept and realistic in expression, indicate that Paul understands the risen Christ as a corporate person in whom all believers are included and the church as a corporate solidarity inclusive of both Christ and believers. Underlying this concept is, the author argues, Paul's assumption of the corporate solidarity of human existence. Paul views man not only as an individual but also as a corporate person whose existence extends in certain respects beyond his individual being to form corporate solidarity with others. This view of man both as an individual and corporate person, the author concludes, has significant implications for the rest of Pauline theology, particularly for his Christology, ecclesiology, and eschatology.

A leading evangelical anthropologist/missiologist provides students of intercultural ministry with an understanding of worldview and a strategy for effective, long-term ministry.

This introduction to the field of cultural anthropology from a Christian perspective exposes students to the excitement and significance of human history and culture.

In this book Susan Grove Eastman presents a fresh and innovative exploration of Paul's participatory theology in conversation with both ancient and contemporary conceptions of the self. Juxtaposing Paul, ancient philosophers, and modern theorists of the person, Eastman opens up a conversation that illuminates Paul's thought in new ways and brings his voice into current debates about personhood.

These reflections by a leading evangelical anthropologist reveal how insights from anthropology can help missionaries communicate biblical content without syncretism. The author advocates a trialogue uniting theology, anthropology, and missions in the work of worldwide evangelism.