How far did Paul stray from the view of salvation handed down to him in the Jewish tradition? Following a hunch from E.P. Sanders's seminal book Paul and Palestinian Judaism,Preston Sprinkle finds buried in the Old Testament's Deuteronomic and prophetic perspectives a key that starts to turn the rusted lock on Paul's critique of Judaism.

How far did Paul stray from the view of salvation handed down to him in the Jewish tradition? Following a hunch from E.P. Sanders's seminal book Paul and Palestinian Judaism,Preston Sprinkle finds buried in the Old Testament's Deuteronomic and prophetic perspectives a key that starts to turn the rusted lock on Paul's critique of Judaism.

Much has been written of late about what the apostle Paul really meant when he spoke of justification by faith, not the works of the law. This short study by Stephen Westerholm carefully examines proposals on the subject by Krister Stendahl, E. P. Sanders, Heikki Raisanen, N. T. Wright, James D. G. Dunn, and Douglas A. Campbell. In doing so, Westerholm notes weaknesses in traditional understandings that have provoked the more recent proposals, but he also points out areas in which the latter fail to do justice to the apostle. Readers of this book will gain not only a better grasp of the ongoing theological debate about justification but also a more nuanced overall understanding of Paul.

"The Jewish Apostle Paul" sheds significant new light on the life and teaching of one of the greatest and most misunderstood Jews that ever lived - the Apostle Paul. This book courageously, yet responsibly, deals with one important matter that has not been settled: What is the relationship of Christ-followers among the nations to the Torah of Israel? In order to provide solid answers to this question, we must first deal with other basic questions.For example, how can we explain a thoroughly pro-Jewish Paul as he appears in his letter to the Romans and in the book of Acts; while he seemingly displays anti-Jewish or anti-Torah attitudes in his letters to non-Jewish Christ-followers in the Roman provinces of Galatia and the city of Philippi. The standard questions that are being asked today, although frightening to many, are indeed relevant and demand responsible, theologically balanced and historically accurate treatment.

Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.

Since 1963, substantial objections have been raised against the traditional view of the Pauline doctrine of justification, mainly by New Testament scholars such as Krister Stendahl, E. P. Sanders and James D. G. Dunn. This book evaluates the "New Perspective on Paul" and finds it wanting. With appreciation for the important critique already offered by Donald Hagner, which is included in this volume, Peter Stuhlmacher mounts a forthright and well-supported challenge based on established and more recent scholarship concerning Paul's understanding of justification. In particular he argues that the forensic and mystical elements of Paul's doctrine of justification should not be played off against one another. Rather Paul's understanding can be faithfully rendered only within the context of his apostolic mission to Jews and Gentiles and the expectation of the coming kingdom of God. This book will be of interest to students and teachers of biblical studies, biblical theology and systematic theology, and to those engaged in Jewish-Christian dialogue, Protestant-Roman Catholic conversation about the doctrine of justification, or discussions of rival views of justification within Protestantism.

Notre Dame University theologian Yoder (1927-97) compiled these 10 essays as the Shalom Desktop Packet in 1996; many of them have been available individually on the Web since his death. He argues that Jesus did not reject Judaism, Judaism did not reject Jesus, and Paul's mandate for the salvation of the nations is a product of his Jewish heritage r