Discussion of a subject central to the society of the ancient Mediterranean. Patronage in Ancient Society was awarded the Croom Helm Ancient History Prize for 1988.

Patronage in Ancient Society (1989) examines a subject central to the society of the ancient Mediterranean, bringing together the interests of ancient historians and sociologists, using ancient societies, and particularly Roman society, as the focus for their studies. In its comparative approach and its historical range this volume constitutes an important contribution to the study of patronage.

The distinctions and similarities among Roman, Jewish, and Christian burials can provide evidence of social networks, family life, and, perhaps, religious sensibilities. Is the Roman development from columbaria to catacombs the result of evolving religious identities or simply a matter of a change in burial fashions? Do the material remains from Jewish burials evidence an adherence to ancient customs, or the adaptation of rituals from surrounding cultures? What Greco-Roman funerary images were taken over and "baptized" as Christian ones? The answers to these and other questions require that the material culture be viewed, whenever possible, in situ, through multiple disciplinary lenses and in light of ancient texts. Roman historians (John Bodel, Richard Saller, Andrew Wallace-Hadrill), archaeologists (Susan Stevens, Amy Hirschfeld), scholars of rabbinic period Judaism (Deborah Green), Christian history (Robin M. Jensen), and the New Testament (David Balch, Laurie Brink, O.P., Margaret M. Mitchell, Carolyn Osiek, R.S.C.J.) engaged in a research trip to Rome and Tunisia to investigate imperial period burials first hand. Commemorting the Dead is the result of a three year scholarly conversation on their findings.

Since antiquity, many have come to view benefaction and patronage in a negative light, largely due to the increasingly immoral motives of those involved in systems that can be exploitative or corrupt. Dr Nathan Joshua provides a counter to this perception and instead draws attention to the goodness of godly benefaction and patronage from an African Christian perspective. Dr Joshua gives a detailed historical analysis of the Pastoral Epistles in the social context of benefaction and patronage in the first century AD, while offering a comparative study on how to carefully apply the values of benefaction and patronage in light of Paul’s perspective in the Pastoral Epistles, in Christian life and leadership. This is a valuable resource addressing the need for leadership with integrity, and challenging the negative outlook surrounding benefaction and patronage today.

The monetary fund that the apostle Paul organized among his Gentile congregations for the Jewish-Christian community in Jerusalem was clearly an important endeavor to Paul; discussion of it occupies several prominent passages in his letters. In this book David Downs carefully investigates that offering from historical, sociocultural, and theological standpoints. Downs first pieces together a chronological account of Paul's fund-raising efforts on behalf of the Jerusalem church, based primarily on information from the Pauline epistles. He then examines the sociocultural context of the collection, including gift-giving practices in the ancient Mediterranean world relating to benefaction and care for the poor. Finally, Downs explores how Paul framed this contribution rhetorically as a religious offering consecrated to God.