This volume of the Patrologia Latina, a comprehensive collection of Latin writings by Christian authors up to the 13th century, includes the works of various authors from the 9th to the 11th centuries, including Claudius of Turin, Hincmar of Rheims, and Remigius of Auxerre. The editor, Jacques Paul Migne, provides extensive notes and commentary on each text, as well as introductions and biographical sketches. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This monograph discusses different philosophical and theological components of Aquinas’s view regarding the relation between human agency and divine providence. Against many contemporary scholars it argues that this view includes a plausible form of strong compatibilism whose philosophical premises are largely independent of Aquinas’s theological positions. Its original contributions to the understanding of Aquinas’s thought include an extensive analysis of Aquinas’s complex conception of modalities, his multileveled understanding of freedom, and his aristocratic perception of values.

This essay collection studies the Apocalypse and the end of the world, as these themes occupied the minds of biblical scholars, theologians, and ordinary people in Antiquity, the Middle Ages, and Early Modernity. It opens with an innovative series of studies on “Gendering the Apocalypse,” devoted to the texts and contexts of the apocalyptic through the lens of gender. A second section of essays studies the more traditional problem of “Apocalyptic Theory and Exegesis,” with a focus on authors such as Augustine of Hippo and Joachim of Fiore. A final series of essays extends the thematic scope to “The Eschaton in Political, Liturgical, and Literary Contexts.” In these essays, scholars of history, theology, and literature create a dialogue that considers how fear of the end of the world, among the most pervasive emotions in human experience, underlies a great part of Western cultural production.

Secular and spiritual prophets of doom abound in the information-rich twenty-first century - as they have for millennia. But there has yet to be worldwide floods, meteor impact, global computer failure, obvious alien contact, or direct intervention from God to end the world as we know it. Considering the frequency with which prophecy apparently fails, why do prophecies continue to be made, and what social functions do they serve? This volume gives a concise, but comprehensive, overview of the rich diversity of prophecy, its role in major world religions as well as in new religions and alternative spiritualties, its social dynamics and its impact on individuals’ lives. Academic analyses are complimented with contextualized primary source testimonies of those who live and have lived within a prophetic framework. The book argues that the key to understanding the more dramatic, apocalyptic and millenarian aspects of prophecy is in appreciating prophecy’s more mundane manifestations and its role in providing meaning and motivation in everyday life.

This work examines a centuries-long intellectual tradition in the early Latin church linking the imagery associated with the opening of the Seven Seals of the Apocalypse with programs of ecclesiastical expansion and ascetic reform.