A comprehensive study of both patients and healers in the High Roman Empire. Patients and Healers in the High Roman Empire offers a fascinating holistic look at the practice of ancient Roman medicine. Ido Irsaelowich presents three richly detailed case studies—one focusing on the home and reproduction; another on the army; the last on medical tourism—from the point of view of those on both sides of the patient-healer divide. He explains in depth how people in the classical world became aware of their ailments, what they believed caused particular illnesses, and why they turned to certain healers—root cutters, gymnastic trainers, dream interpreters, pharmacologists, and priests—or sought medical care in specific places such as temples, bath houses, and city centers. The book brings to life the complex behavior and social status of all the actors involved in the medical marketplace. It also sheds new light on classical theories about sickness, the measures Romans undertook to tackle disease and improve public health, and personal expectations for and evaluations of various treatments. Ultimately, Israelowich concludes that this clamoring multitude of coexisting forms of health care actually shared a common language. Drawing on a diverse range of sources—including patient testimonies; the writings of physicians, historians, and poets; and official publications of the Roman state—Patients and Healers in the High Roman Empire is a groundbreaking history of the culture of classical medicine.

What happens when we juxtapose medicine and law in the ancient Roman world? This innovative collection of scholarly research shows how both fields were shaped by the particular needs and desires of their practitioners and users. It approaches the study of these fields through three avenues. First, it argues that the literatures produced by elite practitioners, like Galen or Ulpian, were not merely utilitarian, but were pieces of aesthetically inflected literature and thus carried all of the disparate baggage linked to any form of literature in the Roman context. Second, it suggests that while one element of that literary luggage was the socio-political competition that these texts facilitated, high stakes agonism also uniquely marked the quotidian practice of both medicine and law, resulting in both fields coming to function as forms of popular public entertainment. Finally, it shows how the effects of rhetoric and the deeply rhetorical education of the elite made themselves constantly apparent in both the literature on and the practice of medicine and law. Through case studies in both fields and on each of these topics, together with contextualizing essays, Medicine and the Law Under the Roman Empire suggests that the blanket results of all this were profound. The introduction to the volume argues that medicine was not contrived merely to ensure healing of the infirm by doctors, and law did not single-mindedly aim to regulate society in a consistent, orderly, and binding fashion. Instead, both fields, in the full range of their manifestations, were nested in a complex matrix of social, political, and intellectual crosscurrents, all of which served to shape the very substances of these fields themselves. This poses forward-looking questions: What things might ancient Roman medicine and law have been meant or geared to accomplish in their world? And how might the very substance of Roman medicine and law have been crafted with an eye to fulfilling those peculiarly ancient needs and desires? This book suggests that both fields, in their ancient manifestations, differed fundamentally from their modern counterparts, and must be approached with this fact firmly in mind.

Religion was integral to the conduct of war in the ancient world and the Romans were certainly no exception. No campaign was undertaken, no battle risked, without first making sacrifice to propitiate the appropriate gods (such as Mars, god of War) or consulting oracles and omens to divine their plans. Yet the link between war and religion is an area that has been regularly overlooked by modern scholars examining the conflicts of these times. This volume addresses that omission by drawing together the work of experts from across the globe. The chapters have been carefully structured by the editors so that this wide array of scholarship combines to give a coherent, comprehensive study of the role of religion in the wars of the Roman Empire. Aspects considered in depth include: the Imperial cults and legionary loyalty; the army and religious/regional disputes; Trajan and religion; Constantine and Christianity; omens and portents; funerary cults and practices; the cult of Mithras; the Imperial sacramentum; religion & Imperial military medicine.

"This sourcebook provides an expansive picture of medicine, health, and healing in ancient Greece and Rome. It includes a wide-ranging collection of textual sources - many hard to access, and some translated into English for the first time - as well as artistic, material, and scientific evidence. Introductory chapters and accompanying commentary provide substantial context, making the sourcebook accessible to readers at all levels. Readers will come away with a broad sense of the illnesses people in ancient Greece and Rome experienced, the range of healers from whom they sought help, and the various practices they employed to be healthy"--

Early in the third century, a small group of Greek Christians began to gain prominence and legitimacy as intellectuals in the Roman Empire. Examining the relationship that these thinkers had with the broader Roman intelligentsia, Jared Secord contends that the success of Christian intellectualism during this period had very little to do with Christianity itself. With the recognition that Christian authors were deeply engaged with the norms and realities of Roman intellectual culture, Secord examines the thought of a succession of Christian literati that includes Justin Martyr, Tatian, Julius Africanus, and Origen, comparing each to a diverse selection of his non-Christian contemporaries. Reassessing Justin’s apologetic works, Secord reveals Christian views on martyrdom to be less distinctive than previously believed. He shows that Tatian’s views on Greek culture informed his reception by Christians as a heretic. Finally, he suggests that the successes experienced by Africanus and Origen in the third century emerged as consequences not of any change in attitude toward Christianity by imperial authorities but of a larger shift in intellectual culture and imperial policies under the Severan dynasty. Original and erudite, this volume demonstrates how distorting the myopic focus on Christianity as a religion has been in previous attempts to explain the growth and success of the Christian movement. It will stimulate new research in the study of early Christianity, classical studies, and Roman history.

In The Impact of the Roman Empire on The Cult of Asclepius Ghislaine van der Ploeg offers an analysis of the cult of Asclepius during the Roman imperial period and how worship was adapted and disseminated at this time.

Throughout antiquity patients sought relief and healing from their afflictions in the sanctuaries of Asclepius, the God of healing. The Asclepian healing cult included sacrifices, ablutions and incubation. In their dreams, the patients received therapeutic instructions. But not only miraculous cures occurred in the Asclepieia, nor were these sacred sites the last refuge of the seriously ill. Using selected examples from the Roman Imperial Period, Florian Steger outlines the healthcare provided in the prominent Asclepian sanctuaries - Epidaurus and Pergamum in particular - and demonstrates that this healthcare was on a par with the contemporary medical culture. Ancient epigraphic healing reports and the patient journal of the celebrated orator Publius Aelius Aristides paint a vivid picture of the daily treatments. The medicine of Asclepius clearly formed an integral part of the Roman Empire's multifaceted healthcare market.