The study of pastoral care in the middle ages has seen a resurgence in recent years. Scholars are now approaching this subject less from their respective ecclesiastical or parochial biases and more out of an effort to understand the significant role pastors (secular and religious) had in the shaping of medieval society at large. This book explores some of the new ways scholars are approaching this topic. Using a variety of sources and disciplinary angles: theology, preaching, catechesis, confessional literature, visitation records, monastic cartularies and the like, these studies show the many and varied ways in which pastoral care came to play such an important role in the day to day lives of medieval people. Contributors include: C. Colt Anderson, Michelle Armstrong-Partida, Beth Allison Barr, Sabrina Corbellini, Alexandra da Costa, Laura Michele Diener, William Dohar, James Ginther, Joe Goering, Ann M. Hutchison, Greg Peters, C. Matthew Phillips, Andrew Reeves, Ronald J. Stansbury, Susan M.B. Steuer, Mathilde van Dijk, and Anne T. Thayer.

During the Middle Ages, many occult rituals and beliefs existed and were practiced alongside those officially sanctioned by the church. While educated clergy condemned some of these as magic, many of these practices involved religious language, rituals, or objects. For instance, charms recited to cure illnesses invoked God and the saints, and love spells used consecrated substances such as the Eucharist. Magic and Religion in Medieval England explores the entanglement of magical practices and the clergy during the Middle Ages, uncovering how churchmen decided which of these practices to deem acceptable and examining the ways they persuaded others to adopt their views. Covering the period from 1215 to the Reformation, Catherine Rider traces the change in the church’s attitude to vernacular forms of magic. She shows how this period brought the clergy more closely into contact with unofficial religious practices than ever before, and how this proximity prompted them to draw up precise guidelines on distinguishing magic from legitimate religion. Revealing the necessity of improving clerical education and the pastoral care of the laity, Magic and Religion in Medieval England provides a fascinating picture of religious life during this period.

Examines how thirteenth-century clergymen used pastoral care - preaching, sacraments and confession - to increase their parishioners' religious knowledge, devotion and expectations.

New essays on the burgeoning of pastoral and devotional literature in medieval England.

In her ground-breaking new study, Katie Bugyis offers a new history of communities of Benedictine nuns in England from 900 to 1225. By applying innovative paleographical, codicological, and textual analyses to their surviving liturgical books, Bugyis recovers a treasure trove of unexamined evidence for understanding these women's lives and the liturgical and pastoral ministries they performed. She examines the duties and responsibilities of their chief monastic officers--abbesses, prioresses, cantors, and sacristans--highlighting three of the ministries vital to their practice-liturgically reading the gospel, hearing confessions, and offering intercessory prayers for others. Where previous scholarship has argued that the various reforms of the central Middle Ages effectively relegated nuns to complete dependency on the sacramental ministrations of priests, Bugyis shows that, in fact, these women continued to exercise primary control over their spiritual care. Essential to this argument is the discovery that the production of the liturgical books used in these communities was carried out by female scribes, copyists, correctors, and creators of texts, attesting to the agency and creativity that nuns exercised in the care they extended to themselves and those who sought their hospitality, counsel, instruction, healing, forgiveness, and intercession.

Pastoral Care, or The Book of the Pastoral Rule, is a treatise on the responsibilities of the clergy written by Pope Gregory I in which he contrasted the role of bishops as pastors of their flock with their position as nobles of the church: the definitive statement of the nature of the episcopal office. Gregory enjoined parish priests to possess strict personal, intellectual and moral standards which were considered, in certain quarters, to be unrealistic and beyond ordinary capacities. The influence of the book, however, was vast and became one of the most influential works on the topic ever written. It was translated and distributed to every bishop within the Byzantine Empire.

A close examination of religious texts illuminates the way in which parish priests dealt with their female parishioners in the middle ages.