Pascal is back. Parisian life at the gothic mansion, hidden on the outskirts of Paris has calmed down, and the vampire army has returned to normal life. Queen Ammonite has managed to regain her reign as leader of this coven, is this the calm before the storm, as rumbling gossip and lies have started to emerge. Unrest begins to eat away at the covens foundations. Teardrops disappearance causes Ammonites concerns to explode into a war that will invade the haute couture Parisian streets. Pascal is to find the rogue vampire Teardrop at all costs, the hunt is on, but the hunter becomes the hunted, as underhanded tactics divide Ammonites power and the loyalty to her. Truths will be told, and again the war begins, bringing in new troops and new battlegrounds. A fast-paced sequel that will keep you on the edge of your seat, a story you won't want to put down. Pascal Revelations will take you on a wild ride of horror, laughter, tears and action.

This volume offers a practical and innovative interpretation of divine revelation, from a philosophical-theological perspective. Balázs M. Mezei outlines the most important presuppositions of our notion of divine revelation in a historic and semantic setting, as well as elaborating upon the methodology of model analysis. He then introduces and analyses the notion of self-revelation as the most important modern understanding of divine revelation; and presents the notion of “apocalyptic personhood” as a corollary of radical personhood, which is further developed into apocalyptic phenomenology. Mezei further examines the remarkable development of some of the most important notions in the history of Christianity, along with the homogenous infrastructure of these notions in the very essence of the religion: the doctrine of Trinity. Covering aspects of revelation from semantics to historical and cognitive origins, and engaging with a wide variety of texts – including Augustine, Thomas Aquinas and Joseph Ratzinger – Mezei makes a strong and clear statement when explaining what the radical revelation is, how it can be understood and its overall importance.

This substantially revised second edition of Revelation and Reconciliation, first published by Cambridge University Press in 1995, gives a fresh account of the intellectual breakdown of Christianity in the West. In contrast to the familiar focus on epistemological questions and the collision between reason and revelation, Stephen Williams argues that underlying this collision is a deeper conflict between belief in human moral self-sufficiency and Christian belief in reconciliation in history. Taking issue with thinkers including the philosopher of science, Michael Polanyi, and the theologian, Colin Gunton, the argument proceeds by examining the contributions of Descartes, Locke, Barth and Nietzsche before coming to conclusions on the theological reading of intellectual history and the prospects of revitalising a contemporary Christian belief in reconciliation in history. Students of both theology and the history of modern thought will find in Williams’ analysis an alternative interpretation of the balance of forces in post-Reformation Western thought with implications for how they should be addressed.

Every once in a while, someone with unprecedented access to the truth, lifts the veil in a memoir so stark and revealing that it has the power to reframe history and our perceptions of those who defined it. Pascal Mahvi's book is one such to me. The Deadly Secrets of Iranian Princes, which spans three decades, is Mahvi's candid account of his struggle growing up straddling two cultures and in the process reconciling his own identity both as an American and a descendant of Iranian royalty. When the newly appointed Shah of Iran reaches out to Mahvi's father to become his chief advisor and confidante, young Pascal is thrust into the controversial leader's elite inner-sanctum during one of the most pivotal periods in history. The author's story of survival is at once both riveting and poignant, offering rare, intimate glimpses of the Shah at his most human away from the glare of the spotlight. It is also a window into the surprising strengths and frailties of some of the world's most famous celebrities from the deeply personal perspective of someone who unexpectedly finds himself an intimate part of their world. Told through the eyes of a son forced to become a man against a backdrop of unimaginable danger and sacrifice, Deadly Secrets of Iranian Princes is the front page story that hasn't been broken...until now. The revelations in this book, from corporate treason and corrupt government to the surreal demands of being an insider in the shadow of a nuclear arms race are sure to ignite a firestorm of controversy, especially for those whose betrayals will finally become public. More than a news story, at its heart, Deadly Secrets of Iranian Princes is also a haunting testimonial to the complexities of extreme privilege and the unforgettable chronicle of one man's quest to honor his father....

Professor Williams's book addresses the turn against Christianity in the West. The author challenges some contemporary theologians' focus on epistemological objections to revelation and argues for the need to focus instead on anthropological objections to reconciliation. Discussing Locke, Nietzsche, and Barth's characterisation of the eighteenth century as 'absolutist', Williams demonstrates the sensibility which found repugnant the notion of a divine reconciling action through Christ in history, as does the modern. Williams shows that the driving force behind Nietzsche and Don Cupitt alike is a rejection of the Christian view of humanity and redemption. Revelation and Reconciliation concludes that either we have refuge in Christ or no refuge at all, but that we have no refuge in Christ without the crucifixion.

Blaise Pascal has always been appreciated as a literary giant and a religious guide, but has received only grudging recognition as a philosopher: philosophers have mistaken Pascal’s harsh criticism of their discipline as a rejection of it. But according to Graeme Hunter, Pascal’s critics have simply failed to grasp his lean, but powerful conception of philosophy. This accessibly written book provides the first introduction to Pascal’s philosophy as an organic whole. Hunter argues that Pascal’s aim is not merely to humble philosophy, but to save it from a kind of failure to which it is prone. He lays out Pascal’s development of a more promising and fruitful path for philosophical inquiry, one that responded to the scientific, religious, and political upheaval of his time. Finally, Hunter illuminates Pascal’s significance for contemporary readers, allowing him to emerge as the rare philosopher who is spiritual, literary, and rigorous all at once – both a brilliant controversialist and a thinker of substance.