Party movements can be described as political organizations that both participate in the electoral process and have social movement qualities. They appear frequently in both Canada and the United States. Many of these movements face huge organizational problems, and yet they display remarkable resilience, signalling both continuing political dissatisfactions as well as possibilities for changing political outcomes. This book demonstrates how organizational theory can be useful for understanding party movements, and also expands on the idea of continuity, contributing new ways of thinking about how organizations change and survive in the face of recurring dilemmas. This look inside party movements, at the organizational problems they face and the strategies employed to deal with them, represents a new way of accounting for their history that contrasts with perspectives focusing solely on external conditions.

The Canadian party system is a deviant case among the Anglo-American democracies. It has too many parties, it is susceptible to staggering swings from election to election, and its provincial and federal branches often seem unrelated. Unruly and inscrutable, it is a system that defies logic and classification – until now. In this political science tour de force, Richard Johnston makes sense of the Canadian party system. With a keen eye for history and deft use of recently developed analytic tools, he articulates a series of propositions underpinning the system. Chief among them was domination by the centrist Liberals, stemming from their grip on Quebec, which blocked both the Conservatives and the NDP. He also takes a close look at other peculiarities of the Canadian party system, including the stunning discontinuity between federal and provincial arenas. For its combination of historical breadth and data-intensive rigour, The Canadian Party System is a rare achievement. Its findings shed light on the main puzzles of the Canadian case, while contesting the received wisdom of the comparative study of parties, elections, and electoral systems elsewhere.

Provides a detailed treatment of an important topic that has received no scholarly attention: the surprising transformation of indigenous peoples' movements into viable political parties in the 1990s in four Latin American countries (Bolivia, Colombia, Ecuador, Venezuela) and their failure to succeed in two others (Argentina, Peru). The parties studied are crucial components of major trends in the region. By providing to voters clear programs for governing, and reaching out in particular to under-represented social groups, they have enhanced the quality of democracy and representative government. Based on extensive original research and detailed historical case studies, the book links historical institutional analysis and social movement theory to a study of the political systems in which the new ethnic cleavages emerged. The book concludes with a discussion of the implications for democracy of the emergence of this phenomenon in the context of declining public support for parties.

Group Politics and Social Movements in Canada, Second Edition updates and expands its exploration of a wide range of organized group and social movement activity in Canadian politics. Particularly distinctive is the inclusion of Quebec nationalism and Aboriginal politics. Many other areas of collective activity are also included: the Occupy movement and anti-poverty organizing, ethnocultural political mobilization, disability, lesbian and gay politics, feminism, farmers and organized interests in agriculture, Christian evangelical groups, environment, and health movements. Contributors to the collection employ a number of theoretical perspectives from political science and sociology to describe the evolution of organized groups and movements and to evaluate successes in exercising influence on Canadian politics. Each chapter provides an overview of the group or movement along with an account of its main networks and organizations, strategies, goals, successes, and failures.

A surprising and revealing look inside the Tea Party movement—where it came from, what it stands for, and what it means for the future of American politics They burst on the scene at the height of the Great Recession—angry voters gathering by the thousands to rail against bailouts and big government. Evoking the Founding Fathers, they called themselves the Tea Party. Within the year, they had changed the terms of debate in Washington, emboldening Republicans and confounding a new administration's ability to get things done. Boiling Mad is Kate Zernike's eye-opening look inside the Tea Party, introducing us to a cast of unlikely activists and the philosophy that animates them. She shows how the Tea Party movement emerged from an unusual alliance of young Internet-savvy conservatives and older people alarmed at a country they no longer recognize. The movement is the latest manifestation of a long history of conservative discontent in America, breeding on a distrust of government that is older than the nation itself. But the Tea Partiers' grievances are rooted in the present, a response to the election of the nation's first black president and to the far-reaching government intervention that followed the economic crisis of 2008-2009. Though they are better educated and better off than most other Americans, they remain deeply pessimistic about the economy and the direction of the country. Zernike introduces us to the first Tea Partier, a nose-pierced young teacher who lives in Seattle with her fiancé, an Obama supporter. We listen in on what Tea Partiers learn about the Constitution, which they embrace as the backbone of their political philosophy. We see how young conservatives, who model their organization on the Grateful Dead, mobilize a new set of activists several decades their elder. And we watch as suburban mothers, who draw their inspiration from MoveOn and other icons of the Left, plot to upend the Republican Party in a swing district outside Philadelphia. The Tea Party movement has energized a lot of voters, but it has polarized the electorate, too. Agree or disagree, we must understand this movement to understand American politics in 2010 and beyond.

Hailing themselves as heirs to the American Revolution, the Tea Party movement staged tax day protests in over 750 US cities in April 2009, quickly establishing a large and volatile social movement. Tea Partiers protested at town hall meetings about health care across the country in August, leading to a large national demonstration in Washington on September 12, 2009. The movement spurred the formation (or redefinition) of several national organizations and many more local groups, and emerged as a strong force within the Republican Party. Self-described Tea Party candidates won victories in the November 2010 elections. Even as activists demonstrated their strength and entered government, the future of the movement's influence, and even its ultimate goals, are very much in doubt. In 2012, Barack Obama, the movement’s prime target, decisively won re-election, Congressional Republicans were unable to govern, and the Republican Party publicly wrestled with how to manage the insurgency within. Although there is a long history of conservative movements in America, the library of social movement studies leans heavily to the left. The Tea Party movement, its sudden emergence and its uncertain fate, provides a challenge to mainstream American politics. It also challenges scholars of social movements to reconcile this new movement with existing knowledge about social movements in America. Understanding the Tea Party Movement addresses these challenges by explaining why and how the movement emerged when it did, how it relates to earlier eruptions of conservative populism, and by raising critical questions about the movement's ultimate fate.

Pro-Family Politics and Fringe Parties in Canada explores the organizational and ideological nature of political parties that are initially formed to do the work of social movements. Specifically, it examines the development of the Family Coalition Party of British Columbia (FCP) from its origins as a group of alienated Social Credit Party members to its rebirth as the Unity Party of British Columbia, and through its struggles as a marginal political entity along the way. While addressing the FCP's relationship to the larger North American pro-family movement, Chris MacKenzie also deftly demonstrates how the party can be seen as organizationally congruent with its ideological antithesis, the Green Party. Basing his findings on seven years of field research, he identifies the obstacles that political parties involved in social movement work must overcome in order for them to achieve their goals. He concludes that, despite their invaluablecontribution to democracy, such party / movements have limited political institutionalization. Consequently, their only realistic goal may be to merge their ideals with those of another, larger political body. This book makes a substantial contribution to our understanding of the genesis, development, and impact of political party / movements in Canada. Moreover, it provides useful insight into the dynamics and issues that make up the current pro-family movements in Canada and the United States.