When All Fails, Consult God, Volume 1 is a book that was inspired by the Holy Spirit. This book is in three volumes, this being the first. This book reveals our weakness, errors, and makes a recommendation for us all. This book is a directive. Its purpose is to enact change in the lives of people, nations, and families. This book does not have a narrow focus. It is wide enough to touch all lives, solve problems, restore hopes, improve lives, and inspire lives from the children to the parents, to the leaders of the church of God, leadership across all nations, and to institutions and the world. This book is useful in all situations and can empower the reader. It is an educational book with the intention of increasing the knowledge of the Word of God to all lives and offering an understanding of the world's situation. This book encourages people to consult God over their lives, irrespective of their situations and regardless of their belief systems and faith orientation. This bespoke piece of writing is significant to our desires, beliefs, and hope in God. This book provides an opportunity for people to reach out to God before it becomes too late... This book is written to open our reasoning and to point us to the direction that mankind should go. This book was written for all mankind born now and in the future. Currently, we cannot handle what has been presented unto us through various actions. It is high time to come out of the world, reason together, and take a positive step that will address the global issues that face mankind. This book is to revolutionize our thinking and see things differently. The Lord God Almighty has given us another opportunity to make a difference in our lives, situation, and society. This writing is to make us think deeply about our actions, draw us unto God, grow us spiritually, and empowered us to do what is just before God.

If we live according to the gospel, we're going to make waves. Why? Because the way of Christ is countercultural. It doesn't go with the flow, compromise on truth, or stay silent in the face of injustice--so neither can we. No matter how young or old we are, or how much or how little influence we think we have, God calls us to boldly engage our upside-down culture through the lens of his truth. With powerful examples from Scripture and stories from teens today and through the centuries, Sara Barratt equips teens to live with a biblical worldview, approach today's hot-button issues with godly wisdom, and influence their generation for the glory of God. Tackling tough topics like sexuality, addiction, identity, media, and much more, Sara offers practical ways to stay rooted in God's truth while engaging culture with the redemptive story of the gospel--no matter the cost.

In this book, Chattopadhyaya examines the epistemological and methodological implications of induction and probability. Opposed to foundationalism and the thesis of certainty of human knowledge, he has defended a qualified form of fallibilism and constructive kind of skepticism.

In recent years Yeats scholarship has been, to a large extent, historically-based in emphasis. Much has been gained from this emphasis, if we consider the refinement of critical awareness resulting from a better understanding of the intricate relationship between the poet and his times. However, the present author feels that an exclusive adherence to this approach impacts negatively on our ability to appreciate and understand Yeatsian creativity from within the internally located imperatives of creativity itself, as opposed to our understanding it on the basis of aesthetically constitutive socio-historical forces operative from without. He feels a need to relocate the study of Yeats in the work and thought of the poet himself, to focus again on the poet’s own myth-making. To this end Nicholas Meihuizen examines this myth-making as it relates to certain archetypal figures, places, and structures. The figures in question are the antagonist and goddess, embodiments of conflict and feminine forces in Yeats, and they participate in a lively drama within the places and shapes considered sacred by the poet: places such as the Sligo district and Byzantium; shapes such as the circling gyres of his system. The book should be interesting and valuable to students and scholars of varying degrees of acquaintance with the poet. To long-time Yeatsians it offers fresh perspectives onto important works and preoccupations. To new students it offers a means of exploring wide-ranging material within a few central, interrelated frames, a means that mirrors Yeats’s own commitment to unity in diversity.

Rationality and Feminist Philosophy argues that the Enlightenment conception of rationality that feminists are fond of attacking is no longer a live concept. Deborah K. Heikes shows how contemporary theories of rationality are consonant with many feminist concerns and proposes that feminists need a substantive theory of rationality, which she argues should be a virtue theory of rationality. Within both feminist and non-feminist philosophical circles, our understanding of rationality depends upon the concept's history. Heikes traces the development of theories of rationality from Descartes through to the present day, examining the work of representative philosophers of the Enlightenment and twentieth and twenty-first centuries. She discusses feminist concerns with rationality as understood by each philosopher discussed and also focuses on the deeper problems that lie outside specifically feminist issues. She goes on to consider how each conception of rationality serves to ground the broadly conceived feminist philosophical goals of asserting the reality and injustice of oppression. She ultimately concludes that a virtue rationality may serve feminist needs well, without the accompanying baggage of Enlightenment rationality.