This study on the representations of Paradise in the Hebrew Bible (Genesis 2-3 and Ezekiel 28) also deals with the reception of the biblical accounts in early Jewish writings (Enochic texts, the Book of Jubilees, Qumran texts) in Rabbinics and Kabbalah, early mainstream Christianity and in early Christian apocryphal and Gnostic literature. Two further chapters are devoted to views of Paradise in the Christian Middle Ages. The volume concludes with the interpretation of Paradise in John Milton's epic poem Paradise Lost.

This study on the representations of Paradise in the Hebrew Bible (Genesis 2-3 and Ezekiel 28) also deals with the reception of the biblical accounts in early Jewish writings (Enochic texts, the Book of Jubilees, Qumran texts) in Rabbinics and Kabbalah, early mainstream Christianity and in early Christian apocryphal and Gnostic literature. Two further chapters are devoted to views of Paradise in the Christian Middle Ages. The volume concludes with the interpretation of Paradise in John Milton's epic poem "Paradise Lost,"

Elegant, brutal, and profound—this magnificent debut captures the grit and glory of modern Hawai'i with breathtaking force and accuracy. In a stunning collection that announces the arrival of an incredible talent, Kristiana Kahakauwila travels the islands of Hawai'i, making the fabled place her own. Exploring the deep tensions between local and tourist, tradition and expectation, façade and authentic self, This Is Paradise provides an unforgettable portrait of life as it’s truly being lived on Maui, Oahu, Kaua'i and the Big Island. In the gut-punch of “Wanle,” a beautiful and tough young woman wants nothing more than to follow in her father’s footsteps as a legendary cockfighter. With striking versatility, the title story employs a chorus of voices—the women of Waikiki—to tell the tale of a young tourist drawn to the darker side of the city’s nightlife. “The Old Paniolo Way” limns the difficult nature of legacy and inheritance when a patriarch tries to settle the affairs of his farm before his death. Exquisitely written and bursting with sharply observed detail, Kahakauwila’s stories remind us of the powerful desire to belong, to put down roots, and to have a place to call home.

The present volume is one of the first to concentrate on a specific theme of biblical interpretation in the Dead Sea Scrolls, namely the book of Genesis. In particular the volume is concerned with the links displayed by the Qumranic biblical interpetation to the inner-biblical interpretation and the final shaping of the Hebrew scriptures. Moshe Bar-Asher studies cases of such inner biblical interpretative comments; Michael Segal deals with the Garden of Eden story in the scrolls and other contemporary Jewish sources; Reinhard Kratz analizes the story of the Flood as preamble for the lives of the Patriarchs in the Hebrew Bible; Devorah Dimant examines this theme in the Qumran scrolls; Roman Viehlhauer explores the story of Sodom and Gomorrah; George Brooke and Atar Livneh discuss aspects of Jacob’s career; Harald Samuel review the career of Levi; Liora Goldman examines the Aramaic work the Visions of Amram; Lawrence Schiffman and Aharon Shemesh discuss halakhic aspects of stories about the Patriarchs; Moshe Bernstein provides an overview of the references to the Patriarchs in the Qumran scrolls.

This volume deals with the primaeval history in the Book of Jubilees, an interpretative rewriting of the biblical narratives of Genesis through Exodus 19, written in the second century BCE. It contains a close comparison of Genesis 1-11 and Jubilees 2-10, in order to get a clear picture of the specific way the biblical story was rewritten. Each chapter offers an overall comparison of the parallel pericopes in Genesis and Jubilees, with special attention to the structure of the passages. It then gives a synoptic overview of the text of the parallel passages, along with a classification (e.g., addition, omission, variation, rearrangement), and analysis of the dissimilarities. The work is important for those interested in the history of biblical interpretation, in post-biblical Jewish literature and in intertexuality.

We, as a civilization, were not the first to invent and detonate a nuclear weapon. You would not know that weapons of mass destruction—WMD—information is contained in the Old Testament texts because the evidence is not clear-cut and, therefore, not in-your-face type. The Bible interpreters usually employ unnecessary religious iconography to describe events that are simply irreligious. We fail to interpret the Bible according to the authors’ intended meaning. Today, it has become the fad to dismiss the well documented events in the Bible as mythological fairy tales. They do this to show that they are “woke.” However, they lack understanding of plain sight knowledge. We fail to see all the technologies in the Bible, so much so, many people believe the stories are make-believe, and, on the other hand, at best, people claim to believe by faith. Facts are facts and will remain factual at all times when we start interpreting based on the authors’ intended meaning. Faith is unnecessary once you get it. The question we should be asking is: Who or what was using those advanced weapons, and why? Today, we can’t even figure out how the pyramids were built and the purpose of why they were built, so how much more figuring out the stories of the Bible? Here is a work leading to the road of no more worries. Don’t let a strategy so simple as distract, deceive and yell continue to wear you down in the various places you listen to the Bible get interpreted.This work: A Guide to Interpreting the Bible Correctly, will explain all the keys you will need for interpreting the Bible easily and correctly. The scales will fall off your eyes, and the Old Testament will come alive. However, for you to understand the events in the Old Testament, you have to push the boundaries harder than what you are used to hearing and learning. You have to unlearn and relearn a lot of misunderstood information. I have also pushed the boundaries harder than I am used to, to bring you part one of this work.

These seminal essays, written by an international group of eminent scholars, introduce the reader to the subject of restoration in a roughly chronological approach, beginning with the formative period (the Old Testament), followed by the Greco-Roman period, formative Judaism, and early Christianity.