Who was Papias, who did he know, and what did he believe about the writings that now comprise the canonical New Testament? Very little can be objectively known about him, his ministry, and his work, and yet he demands the attention of any scholar, student, or layperson who desires to understand the origins of the New Testament. This book explores Papias as a source and what he wrote about the origins of certain New Testament books. It also analyzes what other patristic and medieval authors understood about him. Shanks argues that the surviving "Fragments of Papias" are indeed a valuable resource because they document a very early Christian belief that certain books of the New Testament originated from some of the original followers of Jesus Christ. This evidence cannot be quickly dismissed in proposals about the origins of these books.

The bestselling author of Misquoting Jesus, one of the most renowned and controversial Bible scholars in the world today examines oral tradition and its role in shaping the stories about Jesus we encounter in the New Testament—and ultimately in our understanding of Christianity. Throughout much of human history, our most important stories were passed down orally—including the stories about Jesus before they became written down in the Gospels. In this fascinating and deeply researched work, leading Bible scholar Bart D. Ehrman investigates the role oral history has played in the New Testament—how the telling of these stories not only spread Jesus’ message but helped shape it. A master explainer of Christian history, texts, and traditions, Ehrman draws on a range of disciplines, including psychology and anthropology, to examine the role of memory in the creation of the Gospels. Explaining how oral tradition evolves based on the latest scientific research, he demonstrates how the act of telling and retelling impacts the story, the storyteller, and the listener—crucial insights that challenge our typical historical understanding of the silent period between when Jesus lived and died and when his stories began to be written down. As he did in his previous books on religious scholarship, debates on New Testament authorship, and the existence of Jesus of Nazareth, Ehrman combines his deep knowledge and meticulous scholarship in a compelling and eye-opening narrative that will change the way we read and think about these sacred texts.

Noted New Testament scholar Bauckham challenges the prevailing assumption the accounts of Jesus circulated as "anonymous community traditions," instead asserting that they were transmitted in the name of the original eyewitness.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Concentrate on the biblical author's message as it unfolds. Designed to assist the pastor and Bible teacher in conveying the significance of God's Word, the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of every passage of the New Testament book in the original Greek. With a unique layout designed to help you comprehend the form and flow of each passage, the ZECNT unpacks: The key message. The author's original translation. An exegetical outline. Verse-by-verse commentary. Theology in application. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will benefit from the depth, format, and scholarship of these volumes. 1-3 John In her commentary on John's letters, Karen H. Jobes writes to bridge the distance between academic biblical studies and pastors, students, and laypeople who are looking for an in-depth treatment of the issues raised by these New Testament books. She approaches the three letters of John as part of the corpus that includes John’s gospel, while rejecting an elaborate redactional history of that gospel that implicates the letters. Jobes treats three major themes of the letters under the larger rubric of who has the authority to interpret the true significance of Jesus, an issue that is pressing in our religiously pluralistic society today with its many voices claiming truth about God.

How did the Church get Matthew, Mark, Luke, and John instead of Thomas, Mary, Peter, and Judas? C. E. Hill presents evidence for how and why, despite the numerous Gospels that appeared in the earliest Christian centuries, four (and only four) Gospels came to be embraced by the Protestant, Roman Catholic, and Eastern Orthodox churches alike.

Secret Mark first became known to modern scholarship in 1958 when a newly hired assistant professor at Columbia University in New York by the name of Morton Smith visited the monastery of Mar Saba near Jerusalem and photographed its fragments. Secret Mark was announced on the heels of many spectacular discoveries of ancient manuscripts in the Near East, such as the Dead Sea Scrolls and the Nag Hammadi gnostic corpus in the late 1940s, and promised to be just as revolutionary. Secret Mark presents what appears to be a valuable, albeit fragmentary, witness to early Christian traditions, traditions that might shed light on Jesus's most intimate behavior. In this book, Stephen C. Carlson uses state of the art science to demonstrate that Secret Mark was an elaborate hoax created by Morton Smith. Carlson's discussion places Smith's trick alongside many other hoaxes before probing the reasons why so many scholars have been taken in by it.