"This is the first volume of a four-volume set that will reprint in their entirety the texts of 72 pamphlets relating to the Anglo-American controversy that were published in America in the years 1750-1776. They have been selected from the corpus of the pamphlet literature on the basis of their importance in the growth of American political and social ideas, their role in the debate with England over constitutional rights, and their literary merit. All of the best known pamphlets of the period, such as James Otis' Rights of the British Colonies (1764), John Dickinson's Farmers Letters (1768), and Thomas Paine's Common Sense (1776) are to be included. In addition there are lesser known ones particularly important in the development of American constitutional thought: Stephen Johnson's Some Important Observations (1766), John Joachim Zublys An Humble Enquiry (1769), Ebenezer Baldwins An Appendix Stating the Heavy Grievances (1774), and Four Letters on Interesting Subjects (1776). There are also pamphlets illustrative of the sheer vituperation of the Revolutionary polemics, and others selected for their more elevated literary merit. Both sides of the Anglo-American dispute and all genres of expression -- poetry, dramatic dialogues, sermons, treatises, documentary collections, political "position papers" -- that appeared in this form are included. Each pamphlet is introduced by an essay written by the editor containing a biographical sketch of the author of the document, an analysis of the circumstances that led to the writing of it, and an interpretation of its contents. The texts are edited for the convenience of the modern reader according to a scheme that preserves scrupulously the integrity of every word written but that frees the text from the encumbrances of 18th-century printing practices. All references to writings, people, and events that are not obvious to the informed modern reader are identified in the editorial apparatus and where necessary explained in detailed notes. This first volume of the set contains the texts of 14 pamphlets through the year 1765. It presents, in addition, a book-length General Introduction by Mr. Bailyn on the ideology of the American Revolution. In the seven chapters of this essay the ideological origins and development of the Revolutionary movement are analyzed in the light of the study of the pamphlet literature that went into the preparation of these volumes. Mr. Bailyn explains that close analysis of this literature allows one to penetrate deeply into the colonists understanding of the events of their time; to grasp more clearly than is otherwise possible the sources of their ideas and their motives in rebelling; and, above all, to see the subtle, fundamental transformation of 18th-century constitutional thought that took place during these years of controversy and that became basic doctrine in America thereafter. Mr. Bailyn stresses particularly the importance in the development of American thought of the writings of a group of early 18th-century English radicals and opposition politicians who transmitted to the colonists most directly the 17th-century tradition of anti-authoritarianism born in the upheaval of the English Civil War. In the context of this 17th- and early 18th-century tradition one sees the political importance in the Revolutionary movement of concepts the 20th century has generally dismissed as mere propaganda and rhetoric: 'slavery,' 'conspiracy,' 'corruption.' It was the meaning these concepts imparted to the events of the time, Mr. Bailyn suggests, as well as the famous Lockean notions of natural rights and social and governmental compacts, that accounts for the origins and the basic characteristics of the American Revolution."--Publisher's description.

This volume brings together seventeen of the most important pamphlets produced by the American colonies as they opposed British measures and policies after 1763, and as they disputed the issue of independence with one another between 1774 and 1776. The most famous pamphleteers--James Otis, John Dickinson, John Adams, Thomas Jefferson, and Thomas Paine--are here; so too are lesser-known ones. Students of American history and political thought will find in these tracts rich evidence of the colonists' grievances against Britain, their methods of persuasion, and the development of political thought that led to the Declaration of Independence. A student-oriented introduction presents a capsule history of the events of the period and an analysis of the context of each tract.

Acclaimed historian Gordon S. Wood presents the first volume in a stunning collection of British and American pamphlets from the political debate that divided an empire—and created a nation In 1764, in the wake of its triumph in the Seven Years War, Great Britain possessed the largest and most powerful empire the world had seen since the fall of Rome and its North American colonists were justly proud of their vital place within this global colossus. Just twelve short years later the empire was in tatters, and the thirteen colonies proclaimed themselves the free and independent United States of America. In between, there occurred an extraordinary contest of words between American and Britons, and among Americans themselves, which addressed all of the most fundamental issues of politics: the nature of power, liberty, representation, rights and constitutions, and sovereignty. This debate was carried on largely in pamphlets and from the more than a thousand published on both sides of the Atlantic during the period. Here, Gordon S. Wood has selected thirty-nine of the most interesting and important pamphlets to reveal as never before how this momentous revolution unfolded. This first of two volumes traces the debate from its first crisis—Parliament's passage of the Stamp Act, which in the summer of 1765 triggered riots in American ports from Charleston, South Carolina, to Portsmouth, New Hampshire—to its crucial turning point in 1772, when the Boston Town Meeting produces a pamphlet that announces their defiance to the world and changes everything. Here in its entirety is John Dickinson's justly famous Letters from a Farmer in Pennsylvania, considered the most significant political tract in America prior to Thomas Paine's Common Sense. Here too is the dramatic transcript of Benjamin Franklin's testimony before Parliament as it debated repeal of the Stamp Act, among other fascinating works. The volume includes an introduction, headnotes, a chronology of events, biographical notes about the writers, and detailed explanatory notes, all prepared by our leading expert on the American Revolution. As a special feature, each pamphlet is preceded by a typographic reproduction of its original title page. LIBRARY OF AMERICA is an independent nonprofit cultural organization founded in 1979 to preserve our nation’s literary heritage by publishing, and keeping permanently in print, America’s best and most significant writing. The Library of America series includes more than 300 volumes to date, authoritative editions that average 1,000 pages in length, feature cloth covers, sewn bindings, and ribbon markers, and are printed on premium acid-free paper that will last for centuries.

This book, originally published in 1979, traces the growth of English radicalism from the time of Wilkes to the final suppression of the radical societies in 1799. The metropolitan radical movement is described in the context of the general democratic evolution of the West in the age of the American and French revolutions, by showing how its direction was influenced by events in France, Scotland and Ireland. The book emphasizes the importance of the great regional centres of provincial radicalism and of the evolution of a local, radical press. It also throws light on the impact of Painite radicalism, the origins of Anglo-french hostilities in 1793, the English treason trials of 1794, the protest movement of 1795 and the final phase of Anglo-Irish clandestine republicanism.

The church-state debate currently alive in our courts and legislatures is strikingly similar to that of the 1830s. A secular drift in American culture and the role of religion in a pluralistic society were concerns that dominated the controversy then, as now. In Religion and Politics in the Early Republic, Daniel L. Dreisbach compellingly argues that the issues in our current debate were framed in earlier centuries by documents crucial to an understanding of church-state relations, the First Amendment, and our present concern with the constitutional role of religion in American public life. Reflection on this national discussion of more than 150 years ago casts light on both past and future relations between church and state in America. In an 1833 sermon, "The Relation of Christianity to Civil Government in the United States," the Reverend Jasper Adams of Charleston, South Carolina, an eminent educator and moral philosopher, offered valuable insight into the social and political forces that shaped church-state relations in his time. Adams argued that the Christian religion is indis-pensable to social order and national prosperity. Although he opposed the establishment of a state church, he believed that a Christian ethic should inform all civil, legal, and political institutions. Adams's remarkably prescient discourse anticipated the emergence of a dominant secular culture and its inevitable conflict with the formerly ascendant religious establishment. His treatise was the first major work from the embattled religious traditionalists controverting Thomas Jefferson's vision of a secular polity and strict church-state separation. Eager to confirm his analysis, Adams sent copies of the sermon to scores of leading intellectuals and public figures of his day. In this volume, Dreisbach brings together for the first time Adams's sermon, a critical review of the treatise, and transcripts of previously unpublished letters written in response to it by James Madison, John Marshall, Joseph Story, and J.S. Richardson. These letters provide a rare glimpse into the minds of several influential statesmen and jurists who were central in shaping the republic and its institutions. The Story and Madison letters are among their authors1 final and most perceptive pronouncements on church-state relations. The documents that Dreisbach has assembled in this edition provide a vivid portrait of early nineteenth-century thought on the constitutional role of religion in public life. Our ongoing national discussion of this topic is illuminated by the debate encapsulated in these pages.