Palermo - the capital of Sicily - is a destination with a difference. The city is a treasure trove of original monuments and works of art, combined with architecture of grand proportions. Yet it also has a grittier side, shown by the continuing influence of the mafia. Jeremy Dummett here provides a concise overview of Palermo's eventful history, together with a survey of its most important monuments and sites. He looks at the influences of the city's various ancient rulers - the Phoenicians, Romans, Arabs and Normans - as well as its more recent incarnation as part of the Italian state. In addition to being an essential companion for visitors to Palermo, this book can be equally enjoyed as a standalone history of the city and its place at the heart of Sicily.

Palermo – the capital of Sicily – is a destination with a difference. The city is a treasure trove of original monuments and works of art, combined with architecture of grand proportions. Yet it also has a grittier side, shown by the continuing influence of the mafia. Jeremy Dummett here provides a concise overview of Palermo's long history, together with a survey of its most important monuments and sites. He looks at the influences of the city's various ancient rulers – the Phoenicians, Romans, Arabs and Normans – as well as its more recent incarnation as part of the Italian state. In addition to being an essential companion for visitors to Palermo, this book can be equally enjoyed as a standalone history of the city and its place at the heart of Sicily

Palermo - the capital of Sicily - is a destination with a difference. The city is a treasure trove of original monuments and works of art, combined with architecture of grand proportions. Yet it also has a grittier side, shown by the continuing influence of the mafia. Jeremy Dummett here provides a concise overview of Palermo's eventful history, together with a survey of its most important monuments and sites. He looks at the influences of the city's various ancient rulers - the Phoenicians, Romans, Arabs and Normans - as well as its more recent incarnation as part of the Italian state. In addition to being an essential companion for visitors to Palermo, this book can be equally enjoyed as a standalone history of the city and its place at the heart of Sicily.

An in-depth portrait of the Crusades-era Mediterranean world, and a new understanding of the forces that shaped it In Infidel Kings and Unholy Warriors, the award-winning scholar Brian Catlos puts us on the ground in the Mediterranean world of 1050–1200. We experience the sights and sounds of the region just as enlightened Islamic empires and primitive Christendom began to contest it. We learn about the siege tactics, theological disputes, and poetry of this enthralling time. And we see that people of different faiths coexisted far more frequently than we are commonly told. Catlos's meticulous reconstruction of the era allows him to stunningly overturn our most basic assumption about it: that it was defined by religious extremism. He brings to light many figures who were accepted as rulers by their ostensible foes. Samuel B. Naghrilla, a self-proclaimed Jewish messiah, became the force behind Muslim Granada. Bahram Pahlavuni, an Armenian Christian, wielded power in an Islamic caliphate. And Philip of Mahdia, a Muslim eunuch, rose to admiral in the service of Roger II, the Christian "King of Africa." What their lives reveal is that, then as now, politics were driven by a mix of self-interest, personality, and ideology. Catlos draws a similar lesson from his stirring chapters on the early Crusades, arguing that the notions of crusade and jihad were not causes of war but justifications. He imparts a crucial insight: the violence of the past cannot be blamed primarily on religion.

This book is an investigative study of Christian and Islamic relations in the kingdom of Sicily during the eleventh and twelfth centuries. It has three objectives. First, it establishes how and why the Norman rulers of Sicily, all of whom were Christians, incorporated Muslim soldiers, farmers, scholars, and bureaucrats into the formation of their own royal identities and came to depend on their Muslim subjects to project and enforce their political power. Second, it examines how the Islamic influence within the Sicilian court drew little scrutiny, and even less criticism, from intellectuals in the wider world of Latin Christendom during the time period. Finally, it contextualizes and explains the eventual emergence of Christian popular violence against Muslims in Sicily in the latter half of the twelfth century and the evolution of a wider discourse of anti-Islamic sentiment throughout Western Europe.