The Routledge Companion to Puppetry and Material Performance offers a wide-ranging perspective on how scholars and artists are currently re-evaluating the theoretical, historical, and theatrical significance of performance that embraces the agency of inanimate objects. This book proposes a collaborative, responsive model for broader artistic engagement in and with the material world. Its 28 chapters aim to advance the study of the puppet not only as a theatrical object but also as a vibrant artistic and scholarly discipline. This Companion looks at puppetry and material performance from six perspectives: theoretical approaches to the puppet, perspectives from practitioners, revisiting history, negotiating tradition, material performances in contemporary theatre, and hybrid forms. Its wide range of topics, which span 15 countries over five continents, encompasses: • visual dramaturgy • theatrical juxtapositions of robots and humans • contemporary transformations of Indonesian wayang kulit • Japanese ritual body substitutes • recent European productions featuring toys, clay, and food. The book features newly commissioned essays by leading scholars such as Matthew Isaac Cohen, Kathy Foley, Jane Marie Law, Eleanor Margolies, Cody Poulton, and Jane Taylor. It also celebrates the vital link between puppetry as a discipline and as a creative practice with chapters by active practitioners, including Handspring Puppet Company’s Basil Jones, Redmoon’s Jim Lasko, and Bread and Puppet’s Peter Schumann. Fully illustrated with more than 60 images, this volume comprises the most expansive English-language collection of international puppetry scholarship to date.

The fame of Giacomo Meyerbeer is associated principally with the operatic stage, but he wrote for the voice extensively in other genres as well, including non-operatic stage works, occasional public works, sacred music, choral music and songs, This volume collates and presents, in the original and in English translation, as many of these texts as have been published, or whose manuscripts have proved accessible to the editors. There are six parts devoted to the various genres . Part 1 looks at the non-operatic stage works, the dramatic cantata he wrote at the beginning of his Italian period Gli Amori di Teolinda (1817), the masque written for Prussian court festivities Das Hoffest zu Ferrara (1842), and songs included in plays. Part 2 is devoted to the occasional works Meyerbeer was asked to write throughout his life, twelve cantatas born out of commissions to celebrate dynastic events and to praise the deeds of famous men. Their festive purposes mark anniversaries of illustrious figures (like Guttenberg, Frederick the Great, Schiller, Rauch), commemorate events in national life like the Wars of Liberation recalled in the choral soliloquy, the Bayerische Schützen Marsch (1831, to words by King Ludwig I of Bavaria), or the visit of Queen Victoria to the Rhine in 1845, or the twenty-fifth wedding anniversary of the King and Queen of Prussia in 1854. Linked to these are the part songs for male chorus given in Part 4, a ubiquitous German choral tradition; most of them were written for the Friends of the Berlin Singakademie, and used the themes so typical of communal merrymaking and affirmation—unity, friendship, patriotism, homeland, hunting: Part 3 surveys the texts for sacred music, from the early oratorio Gott und die Natur (1811) to the canticle Ineffable splendeur de la gloire eternelle drawn from Thomas à Kempis (1862-3). The young composer’s skills and serious endeavours were demonstrated by the song cycle using seven religious odes by Klopstock (Sieben Geistliche Gesänge, 1812, revised 1841)—an early involvement with religious texts that continued intermittently throughout his life, and manifested itself preeminently in his eight-part setting of Psalm 91 (1853) and his beautiful choral version of the Our Father (1857). Meyerbeer also wrote songs consistently, from his six Italian ariettas of 1810 to a canon for two voices completed in December 1862. These Lieder, mélodies and canzonette reflected the circumstances of his career, the various cultural milieux he moved in. They also helped to keep his name in the public eye in the wake of his great operatic successes, gaining popular currency by publication in musical journals. Part 5 provides the words of 54 of the 83 songs that are listed in his diaries. These texts are given a visual dimension by some 36 illustrations, mostly the beautifully engraved titles pages of many of the published works.

Ranging from Chretien de Troyes to Shakespeare, this study proposes that the chivalric romance is characterized by a centerless structure, self-conscious fictionality and a propensity for irony. The form is tied to historical reality, yet represents the archetype of imaginative literature, declaring its fictional status without claiming to embody fixed truths. Through use of irony, the chivalric romance precludes conclusive interpretations, inviting readers to inhabit multifold fantasy worlds while uncompromisingly showing that an ideal world is only a fiction. Thus the reader is enjoined to confront the suspension of truth in their own lives.