In the context of Latin America, the theology of liberation is both dominant and world renowned. However, this context and the pursuit of theological relevance belong also to other voices. Orlando E. Costas, Samuel Escobar, J. Andrew Kirk, Emilio A. Nunez and C. Rene Padilla are thinkers who have sought to bring an evangelical understanding of liberation to the people of Latin America. Despite their influence on national and international theology and despite their transformative contribution to the praxis of churches ministering in contexts of poverty, their thought has not been systematized to dates. This work deals with this lacuna presenting the vitality of Latin American evangelical theology which seeks to be biblical, relevant and missiologically effective, thus offering a liberation which is holistic and grounded in the kingdom of God.

This issue of the Journal of Latin American Theology is dedicated to the memory of C. René Padilla (1932–2021). In “The Life and Legacy of C. René Padilla,” historian Daniel Salinas presents the essential events of René’s life and ministry. In 2008, Darren C. Marks published René’s own account of his theological journey in Shaping a Global Theological Mind. We are grateful to reprint “My Theological Pilgrimage,” in which René described the factors that contributed to his development as a theologian and practitioner. Next, the five children René had with his late wife Catharine Feser Padilla offer a heartfelt overview of their father’s life. A sample of tributes from friends and family members then describes not only René’s writings and mental brilliance but also his humility, hospitality, courage, and gentleness as a mentor. And the three poets included herein give testimony to René’s unflagging dedication to encouraging and publishing other writers across the genres. Next, historian Dinorah Méndez reviews René’s last literary venture, Raíces de un evangelio integral: misión en perspectiva histórica and demonstrates that the primary theological emphasis of René’s life—misión integral—has been practiced by the people of God in their various contexts throughout history. Finally, with the combined efforts of several scholars, we have compiled as complete a bibliography of René’s published works as possible.

"To put it bluntly, business as mission (BAM) is a work in progress. It is a field that needs definition, theological clarity, and missiological focus. Our call for papers for our regional conferences is timely...to make a pivotal contribution in a sea of some confusion and even controversy.” (Doug Pennoyer, Dean of SIS, Biola University and President of EMS) This volume will provide some definition and precision while identifying areas that demand further discussion.

In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.

Noted theologian Samuel Escobar offers a magisterial survey and study of Christology in Latin America. In Search of Christ in Latin America examines the figure of Jesus Christ in the context of Latin American culture, starting with the first Spanish influence in the sixteenth century and moving through popular religiosity and liberationist themes in Catholic and Protestant thought of the twentieth and twenty-first centuries, culminating in an important description of the work of the Fraternidad Teológica Latinoamericana (FTL). Escobar provides theological, historical, and cultural analysis of Latin American understandings of Christ and places liberation theology within its social and revolutionary context. This book is an important step toward a rich understanding of the spiritual reality and powerful message of Jesus.