This book is an interesting study of the Khilafat (Caliphate) movement in early twentieth century India. The abolition of the caliphate institution in Turkey provided food for thought to the Muslim elite in India. They saw it was possible to theologically explore and evolve the caliphate institution from a one man caliph-emperor to a socially elected caliphate state, from an individual caliph to the concept of an Islamic state. After tracing the earlier view of the Caliphate, this study looks at the Karbalas `Ashura tragedy, an event religious scholars and Indian politicians effectively used to galvanize Muslims into demanding from the British government and the Indian National Congress a separate Islamic country they would call it Pakistan. This book is an invaluable source not only for university students of history but also for theologians, politicians, sociologists, general readers and also those interested in the last days of the British empire in India.

This book is an interesting study of the Khilafat (Caliphate) movement in early twentieth century India. The abolition of the caliphate institution in Turkey provided food for thought to the Muslim elite in India. They saw it was possible to theologically explore and evolve the caliphate institution from a one man caliph-emperor to a socially elected caliphate state, from an individual caliph to the concept of an Islamic state. After tracing the earlier view of the Caliphate, this study looks at the Karbala's `Ashura tragedy, an event religious scholars and Indian politicians effectively used to galvanize Muslims into demanding from the British government and the Indian National Congress a separate Islamic country they would call it Pakistan. This book is an invaluable source not only for university students of history but also for theologians, politicians, sociologists, general readers and also those interested in the last days of the British empire in India.

This study attempts to look at the legacy of the Khilafat movement in India early this century. The study shows that the abolition of the institution of the Caliphate in Turkey, and the reasons given by the Turkish ' ulama' for its abolition, provided food for thought to the Muslim elite in India. Muslims saw in the reasons for abolition of the Caliphate in Turkey, a process of 'ijtihad' (theological exploration) in which it was possible to update the institution of the Caliphate. This reflection made it possible to demand, from the British government and the Indian National Congress, an Islamic state. Such a development emerged as the legacy of the Khilafat movement. As Muhammad Ali Jinnah (1876-1948) took up this challenge, he used a three-pronged approach to sell the idea to the Muslim masses. After tracing earlier views of the Caliphate this study looks at the connotations of the 'Ashura event (the martyrdom of Imam al-Husayn, the grandson of Prophet Muhammad) in Karbala, which occurred in the year 61 A.H. (685 C.E.), and its commemoration every year, to show how recalling this event helped Jinnah in his Pakistan movement. The study shows that the khilafatist leaders were involved in using the 'Ashura event in Karbala to motivate Muslims. The study also presents writings and compositions of poems using the 'Ashura event to arouse Muslims, literature recently (1986) released in the material proscribed by the British government in the 1920's and 1930's. Finally, the study shows that in the thinking of twentieth-century Indian Muslims the institutional rationale of the Caliphate seems to have evolved, from a one-man Caliph-emperor to a socially elected, democratic caliphal state, from the idea of an individual Caliph to the concept of an Islamic state.

This book deals with the Khilafat movement (1918-1924) in British India, which aimed at mobilizing pan-Islam for saving Ottoman Turkey from dismemberment and securing political reforms for India. It also examines the gradual transition of Muslim politics from pan-Islam to territorial nationalism.

This title addresses the Khilafat Movement in India, a pan-Islamic, political protest campaign launched by Muslims of India to influence the British government not to abolish the Ottoman Caliphate.

Seminar paper from the year 2017 in the subject History - Asia, University of Peshawar (Pakistan Study Centre), course: M.Phill, language: English, abstract: The Khilafat Movement was the first ripple in the stagnant ocean of Muslim politics in India. The movement combined them as a nation and gave them a good lesson of unity. Seeing the opportunity, Mahatma Gandhi quickly affiliated himself with the Khilafat movement. The Khilafat movement enabled Gandhi to spread his non-cooperation movement in the whole country of India. One byproduct of the Khilafat movement was the Hijrat movement. The Hijrat movement failed, affecting the financial condition of Muslims badly, but conveying their unstinted love for Islam. The Khilafat movement was unable to achieve its targets, but the political activity it created helped Muslims to organize themselves as a nation and to work systematically in the upcoming movement of independence from India.