The seminal volume on body painting and adornment by the world’s preeminent photographers of African culture. Following the international masterpiece Africa Adorned, Carol Beckwith and Angela Fisher have focused on the traditions of body painting spanning the vastly unique cultures of the African continent. In a contemporary world so fascinated with tattoos and piercings, Beckwith and Fisher document the origins of these fashionable adornments as passed down through African tribal culture. Featured are portraits of the richly colored, detailed, and exquisite body paintings of the Surma, Karo, Maasai, Himba, and Hamar peoples, among others. Drawing from expeditions in the field and firsthand experiences with African peoples and cultures over the past thirty years and with more than 250 spectacular photographs, this is the definitive work on the expressiveness and imagination of African cultural painting of the human body.

Man is distinguished from animals by a self-retouching impulse, an urge to remake his own body. This book surveys and illustrates the different kinds of body decoration, such as painting, make-up, tattooing, and scarring, which have been practiced all over the world from prehistoric times to the Body Art and cosmetics of today. The social implications are spelled out in detail.

The aim of this book is to provide an account of modernist painting that follows on from the aesthetic theory of Theodor W. Adorno. It offers a materialist account of modernism with detailed discussions of modern aesthetics from Kant to Arthur Danto, Stanley Cavell, and Adorno. It discusses in detail competing accounts of modernism: Clement Greenberg, Michael Fried, Yve-Alain Bois, and Thierry de Duve; and it discusses several painters and artists in detail: Pieter de Hooch, Jackson Pollock, Robert Ryman, Cindy Sherman, and Chaim Soutine. Its central thesis is that modernist painting exemplifies a form of rationality that is an alternative to the instrumental rationality of enlightened modernity. Modernist paintings exemplify how nature and the sociality of meaning can be reconciled.

This book examines Théodore Géricault's images of black men, women and children who suffered slavery's trans-Atlantic passage in the late eighteenth and early nineteenth centuries, including his 1819 painting The Raft of the Medusa. The book focuses on Géricault's depiction of black people, his approach towards slavery, and the voices that advanced or denigrated them. By turning to documents, essays and critiques, both before and after Waterloo (1815), and, most importantly, Géricault's own oeuvre, this study explores the fetters of slavery that Gericault challenged--alongside a growing number of abolitionists--overtly or covertly. This book will be of interest to scholars in art history, race and ethnic studies and students of modernism.

Full of magic and boldness, this unique volume presents dynamic photographs of bodies painted by artists for this project. The inspiration for this project comes from history: human beings have painted their bodies since the beginning of time. Christopher Colombus was faced by natives with painted bodies when he first set foot on American soil. To commemorate the five hundredth anniversary of the explorer's first voyage to the New World, natives of America once again appear with painted bodies. Forty-five Chilean painters, invited to participate in this project, express a diversity of approaches to body art, each one in keeping with their individual character. Some attempt to replicate primitive body painting, while others make full use of modern sophistication. The treatments vary widely, from "dressed" bodies, complete with lace and zippers, to bodies bearing street scenes or faces, to completely abstract paintings highlighting the expressionistic use of the body as canvas. The resulting collaboration is a collection of endlessly varied and thought-provoking photographs of the modern application of an ancient art.