This is a new release of the original 1929 edition.

Researches in the field of Graeco-Roman religions prove conclusively that apologists for early Christianity and even eminent classicists have been inclined to underestimate the genuineness of gentile religious interests and the extent to which religion dominated life in pagan lands when Christianity was emerging. Of the gentile cults probably the most popular in the first century, and certainly the least known and understood in the twentieth, were the so-called mystery religions. Notwithstanding the protestations of apologists there is ample evidence that in both the west and the east the mystery cults were widely disseminated and very influential before Christianity appeared on the scene. In the following pages care is taken to exhibit this evidence in relation to each of the mystery systems. A detailed investigation of typical cult experiences further convinced the author that the central meaning of mystery initiation, the regeneration, both essential and ethical, of the individual devotee.

"Notwithstanding the protestations of apologists there is ample evidence that in both the west and the east the mystery cults were widely disseminated and very influential before Christianity appeared on the scene. In the following pages care is taken to exhibit this evidence in relation to each of the mystery systems." A cogent investigation of the social ambience in which the secret cults operated brought to light the true motivations of the interests and needs met by mystery initiation. On the one hand this made comprehensible the undoubted popularity of the mystery cults themselves; on the other hand it served to suggest why it was the early Christian propagandists, in order to win gentile believers to their cult, came to place such deliberate emphasis on the experience of individual regeneration. Table of Contents PREFACE CHAPTER 1. PAGAN PIETY IN THE GRAECO-ROMAN WORLD CHAPTER 2. THE GREATER MYSTERIES AT ELEUSIS CHAPTER 3. DIONYSIAN EXCESSES CHAPTER 4. ORPHIC REFORM CHAPTER 5. THE REGENERATIVE RITES OF THE GREAT MOTHER CHAPTER 6. DEATH AND NEW BIRTH IN MITHRAISM CHAPTER 7. ISIAC INITIATION CHAPTER 8. THE NEW BIRTH EXPERIENCE IN HERMETICISM CHAPTER 9. THE MYSTICISM OF PHILO CHAPTER 10. THE SOCIAL SIGNIFICANCE OF MYSTERY INITIATION "THERE is a vague but widespread impression that the age that saw the emergence of Christianity was religiously destitute and morally decadent. The general and orthodox conviction of today is that all pagan religions current in the first century A.D. were in a bad state of degeneration. Originally they may have started with a modicum of light and revelation from above, but that original good had been corrupted by false beliefs and evil practices to such an extent that in the first century the gentile world was in a worse state than it had ever been before. People of all classes, wearied of the apparent futility of contemporary cults, were quitting them wholesale, or were giving them a merely formal adherence. In an abandon of atheism they were surrending themselves to unrestrained indulgence in immoral practices. Approximately this is still the popular impression of religious conditions in the Graeco-Roman world."

Gnostic texts are filled with encounters of strange other worldly beings, journeys to visionary heavenly realms, and encounters with the presence and spirit of the divine. In Gnostic visions, author and Gnostic scholar Luke A. Myers presents evidence demonstrating how Gnostic visions were created and the connection these visions have to naturally occurring visionary compounds that are still in existence today. The culmination of more than ten years of research, Gnostic Visions advances the understanding of classical ethnobotany, Gnosticism, and the genesis of early Christian history. In this book the author discusses the prehistoric foundations of early human religion as well as the visionary religious traditions of the classical Greeks and Egyptians. Using these as a foundation, the book presents new and never before seen research explaining how Gnostic visions were created and what types of compounds were used by these ancient people to create them. Gnostic Visions presents evidence directly linking visionary Ayahuasca analogs with the creation of Gnostic and Hermetic visionary experiences. Gnostic Visions also describes the decline of Gnosticism, other visionary practices used in the Dark Ages and gives a brief tour of the visionary plants of the new world. In Gnostic visions, Myers tells of his personal experience with the divine and includes some of his own reflections of the importance of mankinds relationship to the natural world. He communicates that altered states of consciousness have been responsible for many of the most profound mystical religious experiences in human history.

In His Name is a research into biblical history, its ramifications on the thinking of mankind, and its continuous alterations that serve the few.

Religious Rivalries in the Early Roman Empire and the Rise of Christianity discusses the diverse cultural destinies of early Christianity, early Judaism, and other ancient religious groups as a question of social rivalry. The book is divided into three main sections. The first section debates the degree to which the category of rivalry adequately names the issue(s) that must be addressed when comparing and contrasting the social “success” of different religious groups in antiquity. The second is a critical assessment of the common modern category of “mission” to describe the inner dynamic of such a process; it discusses the early Christian apostle Paul, the early Jewish historian Josephus, and ancient Mithraism. The third section of the book is devoted to “the rise of Christianity,” primarily in response to the similarly titled work of the American sociologist of religion Rodney Stark. While it is not clear that any of these groups imagined its own success necessarily entailing the elimination of others, it does seem that early Christianity had certain habits, both of speech and practice, which made it particularly apt to succeed (in) the Roman Empire.