As Hegel famously noted, referring to the Roman goddess Minerva, her owl brought back wisdom only at dusk, when it was too late to shine light on actual politics. Jeffrey Abramson provides a lively and accessible guide for readers discovering the tradition of political thought that dates back to Socrates and Plato, with contemporary examples that illustrate the enduring nature of political dilemmas.

One of the UK's foremost moral philosophers, Mary Midgley recounts her remarkable story in this elegiac and moving account of friendships found and lost, bitter philosophical battles and of a profound love of teaching. In spite of her many books and public profile, little is known about Mary's life. Part of a famous generation of women philosophers that includes Elizabeth Anscombe, Philippa Foot, Mary Warnock and Iris Murdoch, Midgley tells us in vivid and humorous fashion how they cut a swathe through the arid landscape of 1950s British Philosophy, writing and arguing about the grand themes of character, beauty and the meaning of rudeness. As the mother of three children, her journey during the 1950s and 1960s was one of a woman fighting to combine a professional career with raising a family. In startling contrast to many of the academic stars of her generation, we learn that Midgley nearly became a novelist and started writing philosophy only when in her fifties, suggesting that Minerva’s owl really does fly at dusk. Charting the highs and lows of philosophy and academia in Britain, this publication sheds light on Mary’s close friends, her moral philosophy and her meetings with major philosophers, including Wittgenstein and Isaiah Berlin.

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This volume begins with a brief overview of the most important features of Ricoeur's philosophical journey accompanied by a number of studies on the subject. The second part of the study is devoted to other issues in Ricoeur's work based upon five critical exchanges with the author over the last 25 years.

The Deconstructive Owl of Minerva: An Examination of Schizophrenia through Philosophy, Psychoanalysis and Postmodernism takes as its project the articulation of the language of schizophrenia as it inscribes itself between the self and â ~other.â (TM) It takes into account Georg W. F. Hegelâ (TM)s account of self-consciousness as a master-slave relation. A reading of Jacques Lacan provides access to the narrative self in terms of the â oemirror stageâ as the recognition of the self as â ~otherâ (TM). By a further reading of postmodern theorists, this book shows that what has been named schizophrenia calls for a deconstructive strategy that operates with the divergence between pharmacological treatment and the understanding of the language of the schizophrenic condition. This difference will emphasize language as plural, plurivalent, polyphonic and polylogical. This book, essentially, seeks to circumvent the label of â oeschizophreniaâ and to provide alternative ways to understand schizophrenic language in order to culturally rearticulate its effects in society. Postmodern and deconstructive modes of access to the languages of desire, dispersal, and plurivalence that are associated with schizophrenic conditions can help to open up spaces of understanding that are rendered impossible through symptomatic treatment models.