Many churches are involved in short-term mission trips. Most of these trips, however, are focused on economic or social development projects, coupled with "relational evangelism." Not many are focused on discipleship, or, more specifically, training indigenous pastors in the essential doctrines of the faith so that they can, in turn, disciple their church. In fact, reproducible models for in-depth theological education during short-term missions are rare. As a missionary presently ministering in a number of underdeveloped nations, Steve Curtis has witnessed the need for, and potential benefit of, such models. The reality is that there are countless pastors throughout the majority world who have had little to no formal training in Bible or doctrine. This book suggests a practical way that churches can use their short-term missions program--together with their adult discipleship program--to help meet this critical, global need.

Helping the next generation live for Christ As Christian adolescents develop into adults, they face unique questions and challenges. But this stage of life also provides unique opportunities for all who care about the spiritual flourishing of the next generation. Created in partnership with the Wheaton College Billy Graham Center, Formation for Mission empowers those who interact with teenagers and young adults. Gathering wisdom from a diverse variety of veteran teachers and weaving together research--informed social, theological, and practical insights, each chapter examines essential features in the missional development, formation, and contexts of young people. Questions for reflection and discussion move the conversation forward. Each generation is commissioned to pass the faith on to the next and help them live for Christ, enter congregational life, and engage in Christian mission. With cultural awareness and sensitivity to the challenges of today, Formation for Mission offers hopeful advice to those who are invested in supporting the spiritual thriving of emerging adults.

Cross-cultural ministry is extremely challenging and must be entered into with eyes wide open. The aim of this book is to help better prepare cross-cultural workers to accomplish the task to which God has called them, to help churches become more proactive in recruiting potential candidates and providing ministry opportunities for assessment and development of their gifts, and to help mission agencies more thoroughly evaluate candidates in light of needed competencies.

So how do I know what I am supposed to do with my life? I hear from my pastor and the things I read that God calls people to be pastors and missionaries. Some people even talk about being called to be a doctor or a teacher. I think I remember my mom saying she felt called to be a mom. But what am I supposed to do with my life? Has God actually called me to be a high school science teacher? Should I be looking for something else? How will I know if and when he does call me or is that just for people going into ministry, after all? Not Called draws on church history, the evolution of Western societal norms, and biblical revelation to answer these and other related questions in an effort to determine if calling, as it is understood today, retains the meaning it was intended to carry from the beginning. In addition to a biblical and historical assessment of the evolution of the concept, Not Called raises both cultural and practical challenges to the contemporary meaning and use of the concept which all but excludes Christians from a non-Western, first-world cultural context.

This book explores the identity, context and features of Pentecostalism in Rajasthan, India as well as the internal and external issues facing Pentecostals. It argues for an indigenous origin of Pentecostalism in Rajasthan, as it is a product of local Spirit revivals in the existing churches and the missionary activities of Indian Pentecostals. It also reveals that both the intra-church as well as extra-church issues place Pentecostals in a 'missio-ethical dilemma.' The book aims to suggest 'a contextual missiology of the Spirit,' as a new model of contextual missiology from a Pentecostal perspective. It is presented as a glocal, ecumenical, transformational, and public missiology.

Although Indonesia is generally considered to be a Muslim state, and is indeed the world’s most populous Muslim-majority nation, it has a sizeable Christian minority as a legacy of Dutch colonialism, with Christians often occupying relatively high social positions. This book examines the management of religion in Indonesia. It discusses how Christianity has developed in Indonesia, how the state, though Muslim in outlook and culture, is nevertheless formally secular, and how the principal Christian church, the Java Christian Church, has adapted its practices to fit local circumstances. It examines religious violence and charts the evolution of the state’s religious policies, analysing in particular the impact of the 1974 Marriage Law showing how it enabled extensive state regulation, but how in practice, rather than reinforcing religious divisions, inter-religious marriage, involving the conversion of one party, is widespread. Overall, the book shows how Indonesia is developing its own brand of secularism, neither a full-blooded Islamic state like Saudi Arabia, nor an outright secular state like Turkey.