This book investigates the judgements South Africans make about the fairness of their country's past, focusing on historical land dispossessions.

Overcoming Historical Injustices is the last entry in Gibson's 'overcoming trilogy' on South Africa's transformation from apartheid to democracy. Focusing on the issue of historical land dispossessions - the taking of African land under colonialism and apartheid - this book investigates the judgements South Africans make about the fairness of their country's past. Should, for instance, land seized under apartheid be returned today to its rightful owner? Gibson's research zeroes in on group identities and attachments as the thread that connects people to the past. Even when individuals have experienced no direct harm in the past, they care about the fairness of the treatment of their group to the extent that they identify with that group. Gibson's analysis shows that land issues in contemporary South Africa are salient, volatile, and enshrouded in symbols and, most important, that interracial differences in understandings of the past and preferences for the future are profound.

Argues that understanding the impact of past injustices faced by some peoples can help us understand and overcome injustice today.

Develops a new account of historical injustice and redress, demonstrating why a consideration of history is crucial for gender equality.

Offering a nuanced, historically grounded, and critical perspective, this book presents a multidisciplinary exploration of the growing public controversy over reparations for historical injustices.

A critical catalogue of how lawyers use history - as authority, as evocation of lost golden ages, as a nightmare to escape and as progress towards enlightenment.

Should contemporary citizens provide material redress to right past wrongs? There is a widespread belief that contemporary citizens should take responsibility for rectifying past wrongs. Nahshon Perez challenges this view, questioning attempts to aggregate dead wrongdoers with living people, and examining ideas of intergenerational collective responsibility with great suspicion. He distinguishes sharply between those who are indeed unjustly enriched by past wrongs, and those who are not. Looking at issues such as the distinction between compensation and restitution, counterfactuals and the non-identity problem, Perez concludes that individuals have the right to a clean slate, and that almost all of the pro-intergenerational redress arguments are unconvincing. Key Features *Unique in claiming past wrongs should not be rectified *Analyses pro-intergenerational material redress arguments *Case studies include court cases from Australia, Northern Cyprus, the United States and Austria, and political and social movements from the US, Palestine and Arab countries