From our earliest schooldays, we are shown the world as a colorful collage of countries, each defined by their own immutable borders. What we often don't realize is that every political boundary was created by people. No political border is more natural or real than another, yet some international borders make no apparent sense at all. While focusing on some of these unusual border shapes, this fascinating book highlights the important truth that all borders, even those that appear "normal," are social constructions. In an era where the continued relevance of the nation state is being questioned and where transnationalism is altering the degree to which borders effectively demarcate spaces of belonging, the contributors argue that this point is vital to our understanding of the world. The unique and compelling histories of some of the world's oddest borders provide an ideal context for this group of experts to offer accessible and enlightening discussions of cultural globalization, economic integration, international migration, imperialism, postcolonialism, global terrorism, nationalism, and supranationalism. Each author's regional expertise enriches a textured account of the historical context in which these borders came into existence as well as their historical and ongoing influence on the people and states they bound. To view more maps from the David Rumsey Map Collection, visit www.davidrumsey.com. Contributions by: Eric D. Carter, Karen Culcasi, Alexander C. Diener, Joshua Hagen, Reece Jones, Robert Lloyd, Nick Megoran, Julian V. Minghi, David Newman, Robert Ostergren, and William C. Rowe.

The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines, however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity. There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border—and, Boyarin significantly contends, invented the very notion of religion.

This volume examines comparatively the views and principles of seven prominent ethical traditions on one of the most pressing issues of modern politics - the making and unmaking of state and national boundaries. The traditions represented are Judaism, Christianity, Islam, natural law, Confucianism, liberalism and international law. Each contributor, an expert within one of these traditions, shows how that tradition can handle the five dominant methods of altering state and national boundaries: conquest, settlement, purchase, inheritance and secession. Written by a distinguished group of international specialists this volume is unique in providing both in-depth normative and comparative perspectives on a troubling question that will offer readers real insight into inter-tradition conflict. Those readers will range from upper-level undergraduates to scholars in such fields as philosophy, political science, international relations and comparative religion.

Exploring human trafficking in the US - Mexico borderlands as a regional expression of a pressing global problem, Borderline Slavery sheds light on the contexts and causes of trafficking, offering policy recommendations for addressing it that do justice to border communities' complex circumstances. This book focuses on both sexual and labor trafficking, proceeding thematically from global to regional levels to provide an empirically grounded, theoretically informed, and policy-relevant approach, which examines the problem through the eyes of scholars and researchers from various fields, as well as journalists, public officials, law enforcement personnel, victims' advocates and NGO representatives. Discussing the multinational networks, global economics, and personal motives that fuel a multibillion dollar trade in human beings as cheap labor, Borderline Slavery suggests future directions for effective policies and law enforcement strategies to prevent the advance of human trafficking. As such, it will be of interest to both policy makers and scholars across the social sciences working in the fields of migration, exploitation and trafficking.

Winner of the Bancroft Prize • One of The New Yorker’s Best Books of 2022 • A Kirkus Best World History Book of 2022 One of Smithsonian's 10 Best History Books of 2022 • Longlisted for the 2022 National Book Award for Nonfiction • Shortlisted for the PEN/John Kenneth Galbraith Award for Nonfiction • Shortlisted for the National Book Critics Circle Award for Nonfiction • Shortlisted for the Mark Lynton History prize • Longlisted for the Cundill History Prize “Rebel historian” Kelly Lytle Hernández reframes our understanding of U.S. history in this groundbreaking narrative of revolution in the borderlands. Bad Mexicans tells the dramatic story of the magonistas, the migrant rebels who sparked the 1910 Mexican Revolution from the United States. Led by a brilliant but ill-tempered radical named Ricardo Flores Magón, the magonistas were a motley band of journalists, miners, migrant workers, and more, who organized thousands of Mexican workers—and American dissidents—to their cause. Determined to oust Mexico’s dictator, Porfirio Díaz, who encouraged the plunder of his country by U.S. imperialists such as Guggenheim and Rockefeller, the rebels had to outrun and outsmart the swarm of U. S. authorities vested in protecting the Diaz regime. The U.S. Departments of War, State, Treasury, and Justice as well as police, sheriffs, and spies, hunted the magonistas across the country. Capturing Ricardo Flores Magón was one of the FBI’s first cases. But the magonistas persevered. They lived in hiding, wrote in secret code, and launched armed raids into Mexico until they ignited the world’s first social revolution of the twentieth century. Taking readers to the frontlines of the magonista uprising and the counterinsurgency campaign that failed to stop them, Kelly Lytle Hernández puts the magonista revolt at the heart of U.S. history. Long ignored by textbooks, the magonistas threatened to undo the rise of Anglo-American power, on both sides of the border, and inspired a revolution that gave birth to the Mexican-American population, making the magonistas’ story integral to modern American life.

Over the last several decades, the boundaries of languages and national and ethnic identities have been shifting, altering the notion of borders around the world. Borderland areas, such as East and West Europe, the US/Mexican frontera, and the Middle East, serve as places of cultural transfer and exchange, as well as arenas of violent conflict and segregation. As communities around the world merge across national borders, new multi-ethnic and multicultural countries have become ever more common. Border Visions: Identity and Diaspora in Film offers an overview of global cinema that addresses borders as spaces of hybridity and change. In this collection of essays, contributors examine how cinema portrays conceptions of borderlands informed by knowledge, politics, art, memory, and lived experience, and how these constructions contribute to a changing global community. These essays analyze a variety of international feature films and documentaries that focus on the lives, cultures, and politics of borderlands. The essays discuss the ways in which conflicts and their resolutions occur in borderlands and how they are portrayed on film. The volume pays special attention to contemporary Europe, where the topic of shifting border identities is one of the main driving forces in the processes of European unification. Among the filmmakers whose work is discussed in this volume are Fatih Akin, Montxo Armendàriz, Cary Fukunaga, Christoph Hochhäusler, Holger Jancke, Emir Kusturica, Laila Pakalnina, Alex Rivera, Larissa Shepitko, Andrea Staka, Elia Suleiman, and István Szabó. A significant contribution to the dialogue on global cinema, Border Visions will be of interest to students and scholars of film, but also to scholars in border studies, gender studies, sociology, and political science.

The editor-in-chief of "Skeptic" magazine and author of the bestselling "Why People Believe Weird Things" takes readers to the place where real science (such as the big bang theory), borderland science (superstring theory), and just plain nonsense (Big Foot) collide with one another. 20 halftones. 36 line illustrations.