Over the course of the twentieth century, Bombay’s population grew twentyfold as the city became increasingly industrialized and cosmopolitan. Yet beneath a veneer of modernity, old prejudices endured, including the treatment of the Dalits. Even as Indians engaged with aspects of modern life, including the Marxist discourse of class, caste distinctions played a pivotal role in determining who was excluded from the city’s economic transformations. Labor historian Juned Shaikh documents the symbiosis between industrial capitalism and the caste system, mapping the transformation of the city as urban planners marked Dalit neighborhoods as slums that needed to be demolished in order to build a modern Bombay. Drawing from rare sources written by the urban poor and Dalits in the Marathi language—including novels, poems, and manifestos—Outcaste Bombay examines how language and literature became a battleground for cultural politics. Through careful scrutiny of one city’s complex social fabric, this study illuminates issues that remain vital for labor activists and urban planners around the world.

Outcaste: A Memoir Is A Multilayered Personalized Saga Of The Social Metamorphosis Of Dalits In India. At One Level, It Is A Loving Tribute From A Son To His Father. At Another, It Gives An Intelligent Appraisal Of The Caste System In India And Traces The Story Of The Awakening Of Dalits Traversing Three Generations. At Still Another Level, It Is Reflective Of The Aspirations Of Millions Of Dalits In India. Written In The First Person, At Times From The Perspective Of Narendra Jadhav S Parents, Damu And Sonu, And At Other Times From His Own, The Book Traces The Remarkable Journey Of Damu From A Small Village At Ozar In Maharashtra To The City Of Mumbai To Escape Persecution. In The City, Although Illiterate And Despite The Disadvantages Of His Mahar Caste, Damu Earns Respect In The Various Jobs He Undertakes. Even More Heartening, His Children And Their Offspring Go On To Fulfil All His Aspirations, Rising To High Positions In Their Chosen Careers, And Overcoming, Finally, The Barrier That Had So Bedevilled His Own Life. Damu S Refusal To Cave In To Any Type Of Injustice And His Iron Determination Form The Heart Of The Book. But Outcaste Is Much More Than A Personal Recounting Of The Downside Of The Caste Divide In India. It Also Examines Dalit Issues In The Context Of The Dalits Awakening Spearheaded By The Champion Of Human Rights, Babasaheb Ambedkar, The Independence Movement, The Civil Disobedience Movement, Gandhiji S Relation With Ambedkar, The Mass Conversion Of Dalits To Buddhism In 1956, And Caste In Its Contemporary Reality. A Crucial Landmark Is Damu S Own Transformation Under The Spell Of Ambedkar. The Radical Change In Damu And His Family, Their Sloughing Off Of Servility, And Their Self-Esteem Are Seamlessly Woven Into The Narrative. The Book Ends With A Note Of Self-Realization: That In Modern India Dignity Rests In The Minds And Hearts Of People, And That Obsolete Prejudices Do Not Really Matter. Enlivening The Text Are Personal Anecdotes, Some Funny, Some Sad And Some Heart-Warming. And Running Like A Refrain Throughout Is The Clarion Call Of Ambedkar, Educate, Unite And Agitate . Poignant And Simple, Outcaste Makes For Fascinating Reading.

This volume is a unique investigation of contemporary Jewish life in a Muslim country and the first ethnography of the Persian-Jewish diaspora, giving the reader a deep appreciation of this relatively unknown culture. The author describes in detail traditional Jewish life in the provincial city of Shiraz and the challenges of coexistence with a Muslim majority.

The Tokugawa Shogunate, which governed Japan for two and a half centuries until the mid-1860s, classed people into hierarchically ranked status groups, known in Japanese as mibun. This book begins by examining the origins and evolution of the outcast groups within the Tokugawa status order.

Available in English translation, this book is one of a collection of leading Indian post-independence novels. Each text is supported with an introduction and either detailed footnotes or a glossary as appropriate. Publication coincides with the 50th anniversary of Indian independence.

This compelling social history uses diaries, memoirs, fiction, trial testimony, personal recollections, and eyewitness accounts to weave a fascinating tale of what ordinary Japanese endured throughout their country’s era of economic growth. Through vivid, often wrenching accounts of peasants, miners, textile workers, rebels, and prostitutes, Mikiso Hane forces us to see Japan’s “modern century” (from the beginnings of contact with the West to World War II) through fresh eyes. In doing so, he mounts a formidable challenge to the success story of Japan’s “economic miracle.” Starting with the Meiji restoration of 1868, Hane vividly illustrates how modernization actually widened the gulf, economically and socially, between rich and poor, between the mo-bo and mo-ga (“modern boy” and “modern girl”) of the cities and their rural counterparts. He interlaces his scholarly narrative with sharply etched individual stories that allow us see Japan from the bottom up. We feel the back-breaking labor of a typical farm family; the anguish of poverty-stricken parents forced to send their daughters to Japan’s new mills, factories, and brothels; the hopelessness in rural areas scourged by famine; the proud defiance of women battling against patriarchy; and the desperation of being on strike in a company town, in revolt in the countryside, or conscripted into the army. This updated edition is enhanced by a substantive new introduction by Samuel H. Yamashita. By allowing the underprivileged to speak for themselves, Hane and Yamashita present us with a unique people’s history of an often-hidden world.

Mukerji (1890-1936) holds the distinction of being the first South Asian immigrant to have a successful career in the United States as a man of letters. This reissue of his classic autobiography, with a new Introduction and Afterword, seeks to revitalize interest in Mukerji and his work and to contribute to the exploration of the South Asian experience in America.