The year 1945 was a chaotic one, both for the world, of course, and for Winston Churchill. Communism was on the march and the people of Bulgaria, Romania, Yugoslavia, and Poland all found themselves in the grip of the Soviets. The Red Army occupied a large German territory, and the Kremlin was manipulating post-war food shortages, labor disputes, and social unrest in Greece, France, and Italy. Having spent his "wilderness years" in the late 1930s warning of the dangers of diplomatic and military weakness and the growing menace of Nazism, in 1946 Churchill made a trip to Fulton, Missouri, to deliver a speech entitled "The Sinews of Peace" -- now known as the Iron Curtain Speech -- which served to fundamentally define the dangers of Soviet totalitarian Communism. This is the story of that pivotal speech and how it came to be given, and a portrait of the irrepressible man who delivered it.

Provides the dramatic history of Winston Churchill's 1946 trip to Fulton, Missouri, where he delivered his Iron Curtain Speech--a speech which served to fundamentally define the dangers of Soviet totalitarian Communism.

This book explores one of the great paradoxes of our era. Western culture has almost imperceptibly come to secularize the sacred, while at the same time sacralizing the secular. The authors endeavor to show the debilitating effects that this paradox has had on the foundations of Christian worship with special reference to the history of worship and in particular the Presbyterian Church in Australia. The authors show how the theological predilection for ‘minimization’ has become inextricably woven into the fabric of what we call ‘the theory of transformative subjugation’ which drives the rationale for religious secularization. The book argues that it is necessary to consider a serious reconstruction of theological education in which its framework is located in a specific Christian theory of knowledge which engenders the Lordship of Christ and encourages a spirit of transformative love and connectedness. It is only in this context that the theology of worship and the beauty and usefulness of liturgical forms can be appreciated.