Our Lived Realities: Reading Gender in Malaysia is rooted in the concrete experiences of women (and men) in Malaysia. This first gender anthology, produced by the Women’s Development Research Centre (KANITA), is centred on the belief that scholarly discourses should not only be framed at the academic level but that they should also be grounded in people’s lived realities. This anthology is a collection of essays based on such empirical data utilising a feminist framework and a gender lens offering new insights into the understanding and analysis of local and national issues. It maps the landscape of women’s issues which have remained persistent and unresolved over the years – issues which are often seen by policy-makers as inconsequential to economic development, but yet they impact heavily on people’s lives, often violating their rights. This volume is significant in filling the void in the local literature in women’s and gender studies. The essays are relevant and cover a wide range of topics such as gender and literature, violence against women and women’s lack of political representation; women, gender and development discourses; local interventions among poor women; inadequacies of legal codes and procedures; and the shifting boundaries of Islam, jurisprudence and gender in Malaysia. It is a must read for academics, researchers, students – not only in women’s and gender studies but also to those in sociology, law and Islamic jurisprudence, economics and development. It should also be read by policy and decision makers including civil society activists who are concerned with issues of social and gender justice in Malaysia. Universiti Sains Malaysia, Penerbit Universiti Sains Malaysia

This volume aims to provide critical and current materials on gender justice in Asia; a very much needed conversations given how much the region is integrated globally, and is rapidly changing economically and geo-politically. Shaped very much by economic, political and social development in the region, women’s condition and position in Asia, have seen marked improvements, but underlying the chapters are also inquiries into the slow and hampered progress towards Asian women achieving substantive justice and equality. The significance of the debates and discussions presented here is that they are the results of research-based efforts by gender academics and activists of all stages and levels of expertise across the Asian region. They seek to make sense of different contexts of continued gender-based discrimination and injustice that women face. In the discourse setting, the author stresses the importance of understanding gender justice as integral to both macro- and micro-economic, and social policies. The other chapters delve into interrogating indigenous feminisms as resistance, reinforcing the emerging knowledge that feminism exists in all cultural contexts; issues of low female labour force participation and the need to recognize the informal sector as work; violence against women with a focus on attitudes towards intimate partner violence, as well interrogating the link between empowerment and microcredit. The other chapters look at women in politics from the perspective of democratization process among grassroots women in Indonesia, and the muslimat in Malaysia. Given that Asia is a hotbed for migration, three chapters cover interestingly different groups of women from differing perspectives. The volume is, therefore, of great utility to academics, activists, students and policy makers alike in providing a fresh outlook in dealing with gender justice issues in Asia.

This book gathers international and interdisciplinary work on youth studies from the Global South, exploring issues such as continuity and change in youth transitions from education to work; contemporary debates on the impact of mobility, marginalization and violence on young lives; how digital technologies shape youth experiences; and how different institutions, cultures and structures generate a diversity of experiences of what it means to be young. The book is divided into four broad thematic sections: (a) Education, work and social structure; (b) Identity and belonging; (c) Place, mobilities and marginalization; and (d) Power, social conflict and new forms of political participation of youth.

Combining both personal and academic insights into the Malaysian women’s movement, this study provides an in-depth account of the multiple struggles of the Malaysian women’s movement, from securing gender equality in a patriarchal society to achieving unity among members of a multi-ethnic society that are further divided along class and religious lines. Most historical versions of national struggles have created icons out of male figures. The authors of this book have provided a corrective to this. They detail the importance of the role of the women’s movement, led by numerous unsung personalities in promoting social change in Malaysia. The book centres on a crucial argument: that in the context of an ethnically fragmented post-colonial, authoritarian society, an autonomous woman movement, which began in the early eighties had actually achieved significant political success. However the study observes that by the late 1990s, feminist issues were also readily appropriated by the state and the market, and also suggests that the emergence of ‘market feminism’ poses specific challenges for the future of the Malaysian women’s movement. This thorough and engaging account of feminism and the women’s movement in Malaysia will capture the interest of scholars, policy makers and activists.

Are secular aims, politics, and sensibilities impossible, undesirable and impracticable for Muslims and Islamic states? Should Muslim women be exempted from feminist attempts at liberation from patriarchy and its various expressions under Islamic laws and customs? Considerable literature on the entanglements of Islam and secularism has been produced in the post-9/11 decade and a large proportion of it deals with the Woman Question. Many commentators critique the secular and Western feminism, and the racialising backlash that accompanied the occupation of Muslim countries during the War on Terror military campaign launched by the U.S. government after the September 11 attacks in 2001. Implicit in many of these critical works is the suggestion that it is Western secular feminism that is the motivating driver and permanent collaborator -- along with other feminists, secularists and human rights activists in Muslim countries -- that sustains the Wests actual and metaphorical war on Islam and Muslims. The book addresses this post-9/11 critical trope and its implications for womens movements in Muslim contexts. The relevance of secular feminist activism is illustrated with reference to some of the nation-wide, working-class womens movements that have surged throughout Pakistan under religious militancy: polio vaccinators, health workers, politicians, peasants and artists have been directly targeted, even assassinated, for their service and commitment to liberal ideals. Afiya Zia contends that Muslim womens piety is no threat against the dominant political patriarchy, but their secular autonomy promises transformative changes for the population at large, and thereby effectively challenges Muslim male dominance. This book is essential reading for those interested in understanding the limits of Muslim womens piety and the potential in their pursuit for secular autonomy and liberal freedoms.