The Bodies of Others explores the politics of gender in motion. From drag ballerinas to faux queens, and from butoh divas to the club mothers of modern dance, the book delves into four decades of drag dances on American stages. Drag dances take us beyond glittery one-liners and into the spaces between gender norms. In these backstage histories, dancers give their bodies over to other selves, opening up the category of realness. The book maps out a drag politics of embodiment, connecting drag dances to queer hope, memory, and mourning. There are aging étoiles, midnight shows, mystical séances, and all of the dust and velvet of divas in their dressing-rooms. But these forty years of drag dances are also a cultural history, including Mark Morris dancing the death of Dido in the shadow of AIDS, and the swans of Les Ballets Trockadero de Monte Carlo sketching an antiracist vision for ballet. Drawing on queer theory, dance history, and the embodied practices of dancers themselves, The Bodies of Others examines the ways in which drag dances undertake the work of a shared queer and trans politics.

This volume is a collection of essays focusing on marginalized women mostly in Central and Eastern Europe from around 1350 to 1650. "Other" women are discussed in three different categories: women whose religious practices put them on the social margins, "common women" who are in society but not of society because they are in the sex trade, and women whose occupations were reason enough to shunt them. In order to fill a gap in gender history for countries east of the Rhine River, the studies included present how official city-funded brothels in medieval Austria worked, how a princess' disability affected her life as Byzantine empress, how one unmarried Transylvanian woman who got pregnant dealt with being the center of a court case, and how enslaved women in medieval Hungary were treated as sexual property. The hope with this volume is that it will show the many interdisciplinary ways that women on the margins can be studied in this region, and to diminish the taboo of discussing this topic to begin with.

Other Bodies

Fruiting Bodies and Other Fungi is a collection of 13 short stories by master of horror Brian Lumley. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

When approaching the multiplicity of the spiritual experiences of healing, ethnographers are often presented with ideas of the existence of “other” worlds that may intersect with the so-called “material” or “physical” worlds. This book proposes a sensory ethnography of healing with a focus on ethnographic knowing as embedded in an embodied epistemology of healing. Epistemological embodiment signals that personal scholarly experience of the “unknown”—be it in the form of trance, or as the embodiment of an “other”—shapes the concepts of healing, body, trance, self, and matter by which ethnographers craft out analysis.

What is human sociality? How are universals such as truth and doubt variously demonstrated and negotiated in different cultures? This book offers an accessible introduction to these and other fundamental human questions. Bloch shows that the social consists of two very different things. One is a matter of continual adjustments between individuals who read each others' minds and thus, as in sex and birth, "go in and out of each other's minds and bodies." The other is a time defying system of roles and groups. Interaction at this level is created by ritual and is unique to humans. What is referred to by the word "religion" is a part of this, but it is not separate. The study of "religion" as such is therefore theoretically misleading. A second major theme is the way truth is established in different cultures. Bloch's arguments go against recent approaches in anthropology which have sought to relativize ideas of the social and religion.

"The things people inscribe on tombstones, even if only with their breath--erasing those things is what the Redeemer's there for."