In these essays, John O'Meara re-assesses both the tragic limitations and inherent promise of Romantic tradition in the interpretation of Shakespeare. The philosophical theory of Rudolf Steiner, the founder of Anthroposophy, is brought forward as consummating that tradition. Building on concepts which Anthroposophy supplies O'Meara proceeds to a fresh reading of Shakespeare's work. A wide range of plays is covered from Richard II to The Tempest, with special focus on Othello and King Lear. The endings of these plays, O'Meara sees as pivotal to Shakespeare's evolution into a final phase prophetic of the Romantic experience to come which Steiner fulfils.

Turning to the potent idea of political theology to recover the strange mix of political and religious thinking during the Renaissance, this bracing study reveals in the works of Shakespeare and his sources the figure of the citizen-saint, who represents at once divine messenger and civil servant, both norm and exception. Embodied by such diverse personages as Antigone, Paul, Barabbas, Shylock, Othello, Caliban, Isabella, and Samson, the citizen-saint is a sacrificial figure: a model of moral and aesthetic extremity who inspires new regimes of citizenship with his or her death and martyrdom. Among the many questions Julia Reinhard Lupton attempts to answer under the rubric of the citizen-saint are: how did states of emergency, acts of sovereign exception, and Messianic anticipations lead to new forms of religious and political law? What styles of universality were implied by the abject state of the pure creature, at sea in a creation abandoned by its creator? And how did circumcision operate as both a marker of ethnicity and a means of conversion and civic naturalization? Written with clarity and grace, Citizen-Saints will be of enormous interest to students of English literature, religion, and early modern culture.

This project takes the human body and the bodily senses as joints that articulate new kinds of connections between church and theatre and overturns a longstanding notion about theatrical phenomenology in this period.

Shakespeare has never been more ubiquitous, not only on the stage and in academic writing, but in film, video and the popular press. On television, he advertises everything from cars to fast food. His birthplace, the tiny Warwickshire village of Stratford-Upon-Avon, has been transformed into a theme park of staggering commercialism, and the New Globe, in its second season, is already a far bigger business than the old Globe could ever have hoped to be. If popular culture cannot do without Shakespeare, continually reinventing him and reimagining his drama and his life, neither can the critical and scholarly world, for which Shakespeare has, for more than two centuries, served as the central text for analysis and explication, the foundation of the western literary canon and the measure of literary excellence.The Shakespeare the essays collected in these volumes reveal is fully as multifarious as the Shakespeare of theme parks, movies and television. Indeed, it is part of the continuing reinvention of Shakespeare. The essays are drawn for the most part from work done in the past three decades, though a few essential, enabling essays from an earlier period have been included. They not only chart the directions taken by Shakespeare studies in the recent past, but they serve to indicate the enormous and continuing vitality of the enterprise, and the extent to which Shakespeare has become a metonym for literary and artistic endeavor generally.

A collection of critical essays on the Shakespeare play, Othello, arranged in chronological order of publication.

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OMearas work is the perfect supplement to [Ted] Hughess Shakespeare and the Goddess of Complete Being, shedding further illumination into those areas where Hughess penetrating lens finally appears to dim. [This work] shines utterly clear light on the path of understanding we may re-win with regard to myth, forcing the reader to face the incredible starkness of the prospect we faceand the lack of optionsever closing inand also giving the reader the necessary clues to follow, particularly Barfield, Shakespeare and Rudolf Steiner. Richard Ramsbotham, author of Who Wrote Bacon? William Shakespeare, Francis Bacon and James I Very interesting stuff. Particularly where you parallel the break through the tragic dead end to the transcendental-redemptive solution--that I follow from Macbeth through Lear to the last plays--with the Steinerian view of the same progress. Ted Hughes on Othellos Sacrifice, Letter to John OMeara, 21 November, 1996, in the Ted Hughes Archives, Emory University, Atlanta, Georgia This volume brings together virtually all of the published shorter critical work of John OMeara, gathered from over 30 years of production. What emerges is an extensive, uniquely challenging interpretation of the evolution of, for the most part, English literary history, from Shakespeares time to our own. excellent Shakespearean explorationsThe idea of Lutheran depravity without Lutheran grace or Lutheran-Calvinist justification is very strong and original Anthony Gash, author of The Substance of Shadows: Shakespeares Dialogue with Plato OMeara sets out to demonstrate... the essential fact that full encounter with human depravity was[/is] a necessary step in the attaining of true [otherworldly] Imagination. Eric Philips-Oxford, on The New School of the Imagination from the Sektion fur Schone Wissenschaften, the Goetheanum, Newsletter, Issue No. 3, Winter/Spring 2008-2009.