While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.

"A fascinating read about a future fraught with challenges and buoyed by hopes." –Michael F. Bird Anglicanism is currently the fastest-growing Christian communion in the world. Evangelicals hungry for connection to the early church's mystery, sacraments, and liturgy are being drawn to this historic Protestant denomination. But what sets today's Anglicanism apart from its own history as well as that of other Christian denominations? Eleven essays by prominent Anglican scholars and leaders representing diverse perspectives from East Africa, North Africa, and North America explore the rich legacy of the Anglican Church—grounding readers in the past in preparation for the future.

A Clear Vision for What It Means to Be Anglican Today Conceived under the conviction that the future of the global Anglican Communion hinges on a clear, welldefined, and theologically rich vision, the Reformation Anglicanism Essential Library was created to serve as a go-to resource aimed at helping clergy and educated laity grasp the coherence of the Reformation Anglican tradition. With contributions from Michael Jensen, Ben Kwashi, Michael Nazir-Ali, Ashley Null, and John W. Yates III, the first volume in the Reformation Anglicanism Essential Library examines the rich heritage of the Anglican Communion, introducing its foundational doctrines rooted in the solas of the Reformation and drawing out the implications of this tradition for life and ministry in the twenty-first century.

Springing out of the Anglican Patristic revival in the seventeenth century, this College for Greek Orthodox students in Oxford enjoyed only a brief existence (1699-1705), but its history reflects a vigorous strain of ecumenical activity and theological conviction continuing to the present day. This volume collects the papers from the conference held in 2001 at Worcester College, Oxford, celebrating the three hundredth anniversary of the Greek College. The engagement between Anglicanism and Orthodoxy reveals not only the common foundations in Scripture and the Fathers on which they stand but also the divergent expressions of that shared tradition, shaped as each church has been by the contingencies of history. Relations between Anglicans and Orthodox did not stop at discussion on Biblical and Patristic theology. The papers in this collection encompass high and low politics, educational theory and practice, architecture, liturgy, ecumenism, as well as cultural imperialism and protectionism. Also included in this collection are documents related to the history of the College, among them translations of original publications previously available only in Greek. Here is to be found hope that in a better understanding of their own as well as one another's traditions, Anglicans and Orthodox may with greater confidence continue to work together towards rediscovering the unity of the Church.

While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.

Anglicanism can be seen as irredeemably English. In this book Kevin Ward questions that assumption. He explores the character of the African, Asian, Oceanic, Caribbean and Latin American churches which are now a majority in the world-wide communion, and shows how they are decisively shaping what it means to be Anglican. While emphasising the importance of colonialism and neo-colonialism for explaining the globalisation of Anglicanism, Ward does not focus predominantly on the Churches of Britain and N. America; nor does he privilege the idea of Anglicanism as an 'expansion of English Christianity'. At a time when Anglicanism faces the danger of dissolution Ward explores the historically deep roots of non-Western forms of Anglicanism, and the importance of the diversity and flexibility which has so far enabled Anglicanism to develop cohesive yet multiform identities around the world.

Paul F.M. Zahl attempts to show - contrary to the opinion of many present-day "Anglican" writers - that Anglicanism is not just a via media (between Rome and Geneva, for example) but has been stamped decisively by classic Protestant insights and concerns. He also discusses the implications of Anglicanism's Protestant history for our own age, suggesting that this dimension of Anglicanism has an important contribution to make to the worldwide Christian community in the new millennium. Zahl opens his work by highlighting the Protestant influences in Anglican history and tradition, beginning with the Reformation in England. A short, popular recounting of the crucial Reformation decades is followed by the story of the Protestant tradition within the Church of England from 1688 to the present. Zahl then outlines the Protestant contribution to the American Episcopal Church, from nineteenth-century figures like Bishops Richard Channing Moore of Virginia and Gregory Thurston Bedell of Ohio, through the rise of the "liberal Evangelicals" in the early 1900s, to the Prayer Book of 1979, which effectively neutralized the "Morning Prayer" tradition in the Church. In the final chapter Zahl sketches a four-part theology of Protestant-Anglican identity as well as the Protestant-Anglican opportunity to speak both to the wider church and to the world at large.