Beliefs about the origin of the Earth and the men, animals, plants, and various topographical features seem to survive with greater persistence than any other trait of primitive culture. These beliefs lie at the base of nearly all religions, and the myths in which the beliefs are preserved are the foundation of literature. Therefore, the preservation and study of origin myths are of much importance in the reconstruction of the history of humanity, which is the chief aim of anthropology.
The peoples of the Philippines have rich and varied mythology, yet little has been explored, but which will one day command much attention. Among the Christianized peoples of the plains, the myths are preserved chiefly as folk tales, but in the mountains, their recitation and preservation are a real and living part of the people's daily religious life. Very few of these myths are written; the great majority are preserved by oral tradition. Bizarrely, this region's Mythology seems connected to various other world mythologies, in some cases almost identical.

Until recent years, it has been believed that all ancient records written in the syllabic alphabets which the Filipinos possessed at the time of the Spanish conquest had been lost.

This comprehensive study explores the region's 'forgotten' narratives, myths and traditions. Drawing on stories from Ancient Mesopotamia, Egypt, Anatolia, Syria-Palestine and Persia, Wasilewska shows how these narratives of creation, destruction and rebirth reach to the very roots of the Biblical and Quranic Genesis.

The most comprehensive resource available on creation myths from around the world—their narratives, themes, motifs, similarities, and differences—and what they reveal about their cultures of origin. ABC-CLIO's breakthrough reference work on creation beliefs from around the world returns in a richly updated and expanded new edition. From the Garden of Eden, to the female creators of Acoma Indians, to the rival creators of the Basonge tribe in the Congo, Creation Myths of the World: An Encyclopedia, Second Edition examines how different cultures explain the origins of their existence. Expanded into two volumes, the new edition of Creation Myths of the World begins with introductory essays on the five basic types of creation stories, analyzing their nature and significance. Following are over 200 creation myths, each introduced with a brief discussion of its culture of origin. At the core of the new edition is its enhanced focus on creation mythology as a global human phenomenon, with greatly expanded coverage of recurring motifs, comparative themes, the influence of geography, the social impact of myths, and more.

How have the goddesses of ancient myth survived, prevalent even now as literary and cultural icons? How do allegory, symbolic interpretation, and political context transform the goddess from her regional and individual identity into a goddess of philosophy and literature? Emilie Kutash explores these questions, beginning from the premise that cultural memory, a collective cultural and social phenomenon, can last thousands of years. Kutash demonstrates a continuing practice of interpreting and allegorizing ancient myths, tracing these goddesses of archaic origin through history. Chapters follow the goddesses from their ancient near eastern prototypes, to their place in the epic poetry, drama and hymns of classical Greece, to their appearance in Platonic and Neoplatonic philosophy, Medieval allegory, and their association with Christendom. Finally, Kutash considers how goddesses were made into Jungian archetypes, and how some contemporary feminists made them a counterfoil to male divinity, thereby addressing the continued role of goddesses in perpetuating gender binaries.

Origins and migration are core elements in the histories, identities and stories of Tibeto-Burman-speaking populations in the extended eastern Himalayas, a region stretching from eastern Nepal through Arunachal Pradesh, Nagaland and the hill tracts surrounding Assam, to upland Southeast Asia and southwest China. This book is the first to bring together contemporary research on Tibeto-Burman-speaking hill peoples in this region and the only multi-disciplinary study of the closely related topics of origins and migration in this part of Asia, presenting current research by anthropologists, folklorists, linguists and historians. Through a series of case studies on local and regional populations, the contributors explore origins and migration in relation to theoretical and methodological approaches, language, identity and narrative.