In The Babylonian Disputation Poems Enrique Jiménez studies a group of ancient Babylonian poems that feature discussions between animals and trees. Using intertextual parallels and comparison with similar works in other literatures, he espouses a new classification of the Babylonian disputation poems as parodies. After examining neighboring traditions of literary disputation, he argues that the Babylonian poems influenced them, and that some may have been translated from Akkadian to Aramaic, from Aramaic and Syriac to Arabic. In addition, The Babylonian Disputation Poems provides editions of several previously unpublished Babylonian disputations, such as Palm and Vine and the Series of the Spider. It also offers the first edition of the latest known Babylonian fable, The Story of the Poor, Forlorn Wren. “The present book is an exemplary model for editing and commenting upon ancient texts, and almost every approach has been taken into account.” -Markham J. Geller, Journal for the Study of the Old Testament 43.5 (2019)

The Dictionary of Ancient Near Eastern Mythology covers sources from Mesopotamia, Syro-Palestine and Anatolia, from around 2800 to 300 BC. It contains entries on gods and goddesses, giving evidence of their worship in temples, describing their 'character', as documented by the texts, and defining their roles within the body of mythological narratives; synoptic entries on myths, giving the place of origin of main texts and a brief history of their transmission through the ages; and entries explaining the use of specialist terminology, for such things as categories of Sumerian texts or types of mythological figures.

The book analyzes the mathematical tablets from the private collection of Martin Schoyen. It includes analyses of tablets which have never been studied before. This provides new insight into Babylonian understanding of sophisticated mathematical objects. The book is carefully written and organized. The tablets are classified according to mathematical content and purpose, while drawings and pictures are provided for the most interesting tablets.

Gender in the Ancient Near East is a wide-ranging study through text and art that presents our current understanding of gender constructs in ancient Mesopotamia, Egypt, Anatolia, Cyprus, and the Levant, and incorporates current trends in gender theory. Budin begins with definitions of sex and gender in modern society and scholarship before exploring ancient Near Eastern understandings of these concepts. Readers are then guided through sources in translation in order to understand how the denizens of the ancient Near East understood notions of femininity, masculinity, and other, with a final chapter considering how modern notions of hetero- and homosexuality apply to the ancient world. The volume also explores how these concepts are portrayed in ancient art and material culture through accompanying photographs and illustrations. The overview of both Near Eastern history and contemporary gender theory allows readers unfamiliar with the material easily to approach the subject and draw meaningful conclusions. Gender in the Ancient Near East offers a comprehensive and engaging introduction to the subject for students of the ancient Near East and of gender in the ancient world. It is also of interest to those working in gender studies and queer studies.

The historical and cultural role of the Aramaeans in ancient Syria can hardly be overestimated. Thus The Aramaeans in Ancient Syria gives precise and up-to-date information on different aspects of Aramaean culture. To that end, history, society, economy and law, language and script, literature, religion, art and architecture of the Aramaean kingdoms of Syria from their beginnings in the 11 century B.C. until their end at approximately 720 B.C. are covered within the handbook. The wide survey of Aramaean culture in Syria is supplemented by overviews on the Aramaeans in Assyria, Babylonia, Phoenicia, Palestine, Egypt, North Arabia and on the Aramaean heritage in the Levant.

In The Politics of Ritual Change, John Thames explores the intersection of ritual and politics in the zukru festival texts from Emar and suggests a new understanding of the Hittite Empire’s relationship to northern Syria in the 13th century BCE.