Looking at the Byzantine concept of slavery within the context of law, the labour market, medieval politics, and religion, the author illustrates how these contexts both reshaped and sustained the slave market.

These papers from the Third Woodbrooke-Mingana Symposium on "Arab Christianity in Greater Syria in the pre-Ottoman Period" portray aspects of the distinctive character developed by Arab Christianity as it endeavoured to preserve its identity while coming under influences from Islam.

Tracing the Gospel text from script to illustration to recitation, this study looks at how illuminated manuscripts operated within ritual and architecture. Focusing on a group of richly illuminated lectionaries from the late eleventh century, the book articulates how the process of textual recitation produced marginalia and miniatures that reflected and subverted the manner in which the Gospel was read and simultaneously imagined by readers and listeners alike. This unique approach to manuscript illumination points to images that slowly unfolded in the mind of its listeners as they imagined the text being recited, as meaning carefully changed and built as the text proceeded. By examining this process within specific acoustic architectural spaces and the sonic conditions of medieval chant, the volume brings together the concerns of sound studies, liturgical studies, and art history to demonstrate how images, texts, and recitations played with the environment of the Middle Byzantine church.

Evagrius of Pontus (ca. 345-399) was a Greek-speaking monastic thinker and Christian theologian whose works formed the basis for much later reflection on monastic practice and thought in the Christian Near East, in Byzantium, and in the Latin West. His innovative collections of short chapters meant for meditation, scriptural commentaries in the form of scholia, extended discourses, and letters were widely translated and copied. Condemned posthumously by two ecumenical councils as a heretic along with Origen and Didymus of Alexandria, he was revered among Christians to the east of the Byzantine Empire, in Syria and Armenia, while only some of his writings endured in the Latin and Greek churches. A student of the famed bishop-theologians Gregory of Nazianzus and Basil of Caesarea, Evagrius left the service of the urban church and settled in an Egyptian monastic compound. His teachers were veteran monks schooled in the tradition of Clement of Alexandria, Origen, and Anthony, and he enriched their legacy with the experience of the desert and with insight drawn from the entire Greek philosophical tradition, from Plato and Aristotle through Iamblichus. Evagrius and His Legacy brings together essays by eminent scholars who explore selected aspects of Evagrius's life and times and address his far-flung and controversial but long-lasting influence on Latin, Byzantine, and Syriac cultures in antiquity and the Middle Ages. Touching on points relevant to theology, philosophy, history, patristics, literary studies, and manuscript studies, Evagrius and His Legacy is also intended to catalyze further study of Evagrius within as large a context as possible.

This book examines the interchange of architecture and ritual in the Middle and Late Byzantine churches of Constantinople (ninth to fifteenth centuries). It employs archaeological and archival data, hagiographic and historical sources, liturgical texts and commentaries, and monastic typika and testaments to integrate the architecture of the medieval churches of Constantinople with liturgical and extra-liturgical practices and their continuously evolving social and cultural context. The book argues against the approach that has dominated Byzantine studies: that of functional determinism, the view that architectural form always follows liturgical function. Instead, proceeding chapter by chapter through the spaces of the Byzantine church, it investigates how architecture responded to the exigencies of the rituals, and how church spaces eventually acquired new uses. The church building is described in the context of the culture and people whose needs it was continually adapted to serve. Rather than viewing churches as frozen in time (usually the time when the last brick was laid), this study argues that they were social constructs and so were never finished, but continually evolving.

Endorsements: This is an important contribution to the virtually non-existent history of Orthodox theology of the ""post-Patristic"" age. Mr. Ware is right in stating in his introduction that ""four centuries of Turkish rule have left -- for good or evil -- a permanent mark upon the Greek Orthodox world"" and that ""without taking into account the way Greeks thought and felt under Turkish domination, and the way their theology developed between 1453 and 1821, it is all but impossible to understand the present condition of Greek Orthodoxy."" The book begins with an extremely valuable and well-documented chapter on the general state of Orthodoxy under Islam, with a special emphasis on the relations between the Greeks and the Latins. A modern ""ecumenicist"" will discover here many puzzling facts that could help him overcome some of the current oversimplifications. Chapter 2 gives us an exhaustive biography of Argenti and in chapter 3 through 4 the main theological problems debated by Argenti -- Baptism, Eucharist, purgatory, and papacy--are presented in a clear and penetrating way. Finally, a list of Argenti's writings and a bibliography crown this scholarly book. As said above, the importance of the book goes beyond the personal case of Argenti: it helps us understand the tragedy of Eastern Orthodoxy at the time when the West was reaching the climax of its religious and cultural development. ""Squeezed"" between Latin and Protestant influences, deprived of academic centers, Orthodox theology often surrendered to pressure. Mr. Ware's point is that in the case of Argenti it avoided such a surrender and preserved its tradition from deviations and errors. -- Alexander Schmemann, St. Vladimir Seminary Quarterly 9.2 (1965) About the Contributor(s): Kallistos Ware is an English bishop within the Eastern Orthodox Church under the Ecumenical Patriarchate of Constantinople and one of the best-known contemporary Eastern Orthodox theologians. From 1982 he has held the Titular Bishopric of Diokleia.

This book looks at Eastern and Western monasticism’s continuous and intensive interactions with society in Eastern Europe, Russia and the Former Soviet Republics. It discusses the role monastics played in fostering national identities, as well as the potentiality of monasteries and religious orders to be vehicles of ecumenism and inter-religious dialogue within and beyond national boundaries. Using a country-specific analysis, the book highlights the monastic tradition and monastic establishments. It addresses gaps in the academic study of religion in Eastern European and Russian historiography and looks at the role of monasticism as a cultural and national identity forming determinant in the region.