This revolutionary book fuses the enduring legacy of socialism--government for the common good--with the best of the environmental movement and the newest insights from sustainability studies. The result is a manifesto--a roadmap forward in the face of the growing environmental catastrophe, which is the most complex crisis humanity has ever faced. American conservatives like to say that Marxism was destroyed by its opponents and by the mistakes of Marxist governments. Organic Marxism provides the definitive answer to this charge. As we approach the planet's limits, however, there is no other option but to shift to an organic, ecological civilization. Clayton and Heinzekehr show how scientists and economists, farmers and small business people, artists and religious leaders are coming together around the globe, building communities for the common good.

This is a work of historical critical exegesis. It aims to establish the influence of the Science of Logic (SL) of G.W.F. Hegel on the Grundrisse of Karl Marx. It is the first work in the history of Marx Studies to demonstrate that the Hegelian logic guided Marx's doctrinal development, and that the ordering of the logical categories in the SL is reflected in the ordering of economic categories in the Grundrisse.

This critically aclaimed book, now in its second edition is firmly established as an essential guide to this recent historiographical debate. Adopted as a set book by the Open University. An indispensable guide to Marxist historiography for undergradu. . . .

A decade and a half ago John Bellamy Foster and Paul Burkett introduced a new, revolutionary understanding of the ecological foundations of Marx’s thought, demonstrating that Marx’s concepts of the universal metabolism of nature, social metabolism, and metabolic rift prefigured much of modern systems ecology. Ecological relations were shown to be central to Marx’s critique of capitalism, including his value analysis. Now in Marx and the Earth Foster and Burkett expand on this analysis in the process of responding to recent ecosocialist criticisms of Marx. The result is a full-fledged anti-critique—pointing to the crucial roles that dialectics, open-system thermodynamics, intrinsic value, and aesthetic understandings played in the original Marxian critique, holding out the possibility of a new red-green synthesis.

"This study focuses on that area of revolutionary socialist philosophy which is devoted to conceiving the "intellectual" and allocating (or refusing to do so) a role to the "intellectual" in the revolutionary process and state. Through an examination of the intellectual's role, the author tries to reach an understanding of the connotations and pragmatics of transformative socialism in our time." "Primarily this study is a survey and reexamination of the constructions of, and attitudes toward, intellectuals in different revolutionary socialist philosophies, with particular reference to the corresponding theories of history that are implicit therein. The actual process of reconceptualizing transformative socialism in our context, and in the light of the above reexamination, is taken up toward the end of the book in a more or less polemical fashion."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Most ecotheologies build their arguments on the Bible’s creation-story and resurrection-narrative in the hope to save the ecology through spiritual meditation, reforming capitalism, and/or deliberative democracy. However, based on a Chinese Christian social scientist’s perspective, this book argues that few of these ecotheologies are theologically and empirically valid. Instead, it proposes a neuro-institutional post-ecology theology that builds on the major themes of the Last Judgment to refocus ecotheology toward evangelism and to adapt ecotheology to capitalism and democracy in order to embrace the “already but not yet” impacts of the inevitable total destruction of the ecology in the near future. The vanities in current ecotheologies are divided into religious, economic, and political categories. Among the major ones discussed in this book are the vanities of ecological meditation theology, leftist and rightist economic theologies, as well as ecotheologies of green authoritarianism and deliberative democracy. Even if these ecotheologies work perfectly as they were intended to, global ecological crises have passed the point of no return (i.e., post-ecology) and rendering all of them a global vanity. Based on a Chinese Christian social scientist’s perspective, this book proposes a moderate course of ecological spirituality, economic behaviors, and democratic actions, but with a radical devotion to crisis management and evangelism in preparation for the Doomsdays. This book is unique in its balanced interdisciplinary composition, employing theories from cognitive science, Christian theology, economics, and political science.

One of the twentieth century’s foremost Marxian economists discusses the dialectical method, the contradictions of capitalism, and the future of Marxism.