This work highlights the multiple, often overlooked, and frequently misunderstood connections between land use and development policies and policing practices. In order to do so the book draws upon multiple literatures as well as concrete case studies to better explore how these policy arenas intersect and conflict.

Over the past two decades, the "broken windows" hypothesis by George Kelling and James Q. Wilson has revolutionized thinking about urban policy. This now-familiar theory is that uncorrected manifestations of disorder, even minor ones like broken windows, signal a breakdown in the social order that accelerates neighborhood decline. The response to this theory has been a proliferation of policies focusing on public order. Largely missing from the academic debate about these developments is a discussion of the complex and important role of property regulation in order-maintenance efforts. This Article attempts to fill that property law gap in the public-order puzzle by tackling the complicated relationship between property regulation and order-restoration efforts.

Interwar Halifax was a city in flux, a place where citizens debated adopting new ideas and technologies but agreed on one thing – modernity was corrupting public morality and unleashing untold social problems on their fair city. In this context, citizens, policy makers, and officials turned to the criminal justice system to create a bulwark against further social dislocation. Officials modernized the city’s machinery of order – courts, prisons, and the police force – and placed greater emphasis on crime control, while residents supported tough-on-crime measures and attached little importance to rehabilitation. These initiatives gave birth to a constructed vision of a criminal class that singled out ethnic minorities, working-class men, and female and juvenile offenders as problem figures in the eternal quest for order. Michael Boudreau’s in-depth study of crime and culture in interwar Halifax, the first of its kind, shows how tough-on-crime measures can compound, rather than resolve, social inequalities and dislocations.

Reprint of the original, first published in 1869.

The poor saw these public places as sites of play and livelihood. De Barros shows how these opposing views set the stage for a series of petty disputes and large-scale riots. By uncovering the popular cultural patterns that underlay much of this unrest, De Barros demonstrates both their place within a larger West Indian cultural paradigm and the emergence of a peculiarly Guianese ritual of protest."--BOOK JACKET.

This is the (33nd) thirty-second Book which we, F & S F Ministry for JESUS, have written. All of the books that we have written was a result of God giving us revelation (prophecy, words of knowledge and words of wisdom). After God would give us this revelation, He would tell us to write a book of it and reveal it to the world. This Book, New York City Becomes The Capital Of The New World Order, has likewise, been written after revelation from God and by direction from God to write it and reveal it to the world. In this Book we provide you with the prophecies that God gave us on December 2, 1999, with revelation that He has given us in the past. This provides a clear picture of the establishment of the New World Order and the dismantling of the New World Order. This is a very important Book. We are sure that your eyes will be opened to the future like never before. We show New York Citys role in New World Order. We show the United States role in the New World Order. We provide you with the name of the most important people in the New World Order. Much, very much more, we provide.