This lively account of ritual, religion, and exchange in the Tamang society of Nepal is sophisticated and well written. Holmberg draws on his informative descriptions of Tamang Buddhism for comparativist insights into marriage exchange caste, sacrifice, and the coherence of religious fields..... The study illuminates the diversity of types of sacrifice the study illuminates the diversity of types of sacrifice the interplay of spoken and written ritual languages and the paradox of exchange that differentiates while promising to unify

"A stunning, emotionally charged, intellectually stimulating, and aesthetically crafted fieldwork memoir. This is a book I will teach often, recommend to colleagues, and share with family and friends for its multifaceted delights."—Kirin Narayan, University of Wisconsin, Madison

The relationship between ethnic politics and democracy presents a paradox for scholars and policy makers: ethnic politics frequently emerge in new democracies, and yet are often presumed to threaten these new democracies. As ethnic politics is becoming increasingly central to Nepali politics, this book argues it has the potential to strengthen rather than destabilize democracy. Drawing on years of ethnographic fieldwork, Susan Hangen focuses on the ethnic political party Mongol National Organization (MNO), which consists of multiple ethnic groups and has been mobilizing support in rural east Nepal. By investigating the party’s discourse and its struggles to gain support and operate within a village government, the book provides a window onto the processes of democratization in rural Nepal in the 1990s. This work presents a more nuanced understanding of how ethnic parties operate on the ground, arguing that ethnic parties overlap considerably with social movements, and that the boundary between parties and movements should be reconceptualised. The analysis demonstrates that ethnic parties are not antithetical to democracy and that democratization can proceed in diverse and unexpected ways. Providing an in-depth discussion of the indigenous nationalities movement, one of Nepal’s most significant social movements, this work will be of great interest to scholars and students of Asian Politics, South Asian Studies, and Political Anthropology.

With its systematic coverage of different groups, this book demonstrates how similar trends of ethnic formation are affecting all parts of Nepal. Yet, within the boundaries of a single culturally diverse state, very different forms of ethnicity have emerged. " This is a truly thematic collection with a well-defined focus on the important contemporary topics of ethnic identity and nationalism. The importance of the theme is self-evident in a world attempting to come to grips with such problems in virtually all modern states. Anyone with an interest in contemporary Nepal should study this volume." Nepal is the only officially Hindu kingdom in the world and remains so in spite of a revolution, or people's movement, in 1990 which overthrew the partyless Panchayat regime and instituted a multiparty constitutional monarchy. Since November 1994, it has also had an elected Communist government, the first of its kind in South Asia. This volume takes a long-term view of the various processes of ethnic and national development that have been displayed, both before and after 1990. It brings together twelve carefully chosen ethnographic and historical chapters covering all of the major ethnic groups and regions of Nepal.

Originally published in 2004. Local knowledge reflects many generations of experience and problem solving by people around the world, increasingly affected by globalizing forces. Such knowledge is far more sophisticated than development professionals previously assumed and, as such, represents an immensely valuable resource. A growing number of governments and international development agencies are recognizing that local-level knowledge and organizations offer the foundation for new participatory models of development that are both cost-effective and sustainable, and ecologically and socially sound. This book provides a timely overview of new directions and new approaches to investigating the role of rural communities in generating knowledge founded on their sophisticated understandings of their environments, devising mechanisms to conserve and sustain their natural resources, and establishing community-based organizations that serve as forums for identifying problems and dealing with them through local-level experimentation, innovation, and exchange of information with other societies. These studies show that development activities that work with and through local knowledge and organizations have several important advantages over projects that operate outside them. Local knowledge informs grassroots decision-making, much of which takes place through indigenous organizations and associations at the community level as people seek to identify and determine solutions to their problems.

Tantric Revisionings presents stimulating new perspectives on Hindu and Buddhist religion, particularly their Tantric versions, in India, Tibet or in modern Western societies. Geoffrey Samuel adopts an historically and textually informed anthropological approach, seeking to locate and understand religion in its social and cultural context. The question of the relation between 'popular' (folk, domestic, village, 'shamanic') religion and elite (literary, textual, monastic) religion forms a recurring theme through these studies. Six chapters have not been previously published; the previously published studies included are in publications which are difficult to locate outside major specialist libraries.

In response to global change, people create new opportunities and conditions, and in their responses they are influenced by both gender and age. In Gender, Agency and Change the contributors illustrate the complexities involved in the constitution and performance of agency. Such agency may be reflected in strategies of accommodation and adaption that can nevertheless produce new institutional arrangements. Alternatively, they may be directed towards the outright rejection of these processes. The cases examined in this volume explore the ways in which different subjects engage in the reformulation of spaces, roles and identities, redefining the boundaries between, and the content of, the 'public' and the 'private'. The examples also provide an account of how gendered discourses are deployed to convey new meanings, a new sense of place and time, confirming or challenging ideas of 'tradition' and 'modernity'. This collection will be of particular interest to students of anthropology and gender studies.