This collection of revised and previously unpublished articles explores aspects of the history of monarchy, family, suicide, and sodomy in early modern, especially eighteenth-century France. The durable but flexible traditions of the Ancien Régime not only sanctified but also limited the prerogatives of sovereigns over subjects and husbands/fathers/masters over wives, children, and servants. Private and public weakness and excess in those who ruled the kingdom and the household undermined their masculinity and legitimacy. Merrick analyzes expositions of and contestations about the origins, extent, and use and abuse of gendered royal and domestic authority in a wide variety of sources, including descriptions of beehives, pamphlets published during the Fronde, statues of Louis XV, police reports about disturbed subjects, parlementary remonstrances, Jansenist polemics, essays submitted to the Academy of Berlin, the memoirs of the marquis de Bombelles, and complaints of wives against husbands and marital separation cases in Paris. In principle, kings and husbands/fathers/masters preserved order in the kingdom and the household by controlling themselves as well as their subordinates. In practice, they sometimes provoked disorder and failed in many ways to prevent and punish disorder. Merrick’s articles on suicide and sodomy not only revisit some celebrated incidents (the deaths of the dragoons Bourdeaux and Humain, who shot themselves on 25 December 1773) and notorious characters (the “pederast” marquis de Villette and “tribade” mademoiselle de Raucourt) but also document patterns in the lives and deaths of ordinary men and women. Based, like the articles on marital disputes, on extensive archival research, they investigate changes in jurisprudence and mentalities during the eighteenth century. As a whole, this volume challenges simplistic assumptions about absolutism, Enlightenment, and Revolution. Given the number of subjects addressed and the nature of the issues involved, the engaging articles will interest many readers.

An exploration of current scholarly thinking about the wide and surprisingly complex range of historical problems associated with the study of Ancien Régime Europe

A study of Christianity in Europe, including, importantly, Britain in an important period of its development.

This is a story of brilliance, order and sophistication, of supreme confidence and great achievement - that begins in uncertainty and ends in iconoclasm.

This book argues that the introduction of popular sovereignty as the basis for government in France facilitated a dramatic transformation in international law in the eighteenth century.

This book traces changing attitudes towards secrecy in eighteenth-century France, and explores the cultural origins of ideas surrounding government transparency. The idea of keeping secrets, both on the part of individuals and on the part of governments, came to be viewed with more suspicion as the century progressed. By the eve of the French Revolution, writers voicing concerns about corruption saw secrecy as part and parcel of despotism, and this shift went hand in hand with the rise of the idea of transparency. The author argues that the emphasis placed on government transparency, especially the mania for transparency that dominated the French Revolution, resulted from the surprising connections and confluence of changing attitudes towards honour, religious movements, rising nationalism, literature, and police practices. Exploring religious ideas that associated secrecy with darkness and wickedness, and proto-nationalist discourse that equated foreignness with secrecy, this book demonstrates how cultural shifts in eighteenth-century France influenced its politics. Covering the period of intense fear during the French Revolution and the paranoia of the Reign of Terror, the book highlights the complex interplay of culture and politics and provides insights into our attitudes towards secrecy today.