On December 10, 1953, tragedy was visited on a family when Nathaniel Allen was murdered on the Sampit River by his white employer, who lured him into the meeting under the false promise of reconciliation. Allen's death was recorded as an accidental drowning, a deliberate cover-up of the bullet hole seen by more than one witness. Three generations later, Phil Allen Jr. revisits this harrowing story and recounts the "baton of bitterness" that this murder passed down in his family. Through interviews, difficult conversations, and deep theological reflection, Allen takes up the challenge of racism today, naming it for what it is and working to chart a path toward reconciliation. Open Wounds, and the documentary that accompanies it, is a transformative experience of listening and learning as a grandson looks, laments, an ultimately leads his family and his society forward toward a just and reconciled future. It's an essential part of our national reckoning with racism and injustice.

A shotgun misfires inside the American Fur Company store in Northern Michigan, and Alexis St. Martin's death appears imminent. It's 1822, and, as the leaders of Mackinac Island examine St. Martin's shot-riddled torso, they decide not to incur a single expense on behalf of the indentured fur trapper. They even go so far as to dismiss the attention of U.S. Army Assistant Surgeon William Beaumont, the frontier fort's only doctor. Beaumont ignores the orders and saves the young man's life. What neither the doctor nor his patient understands—yet—is that even as Beaumont's care of St. Martin continues for decades, the motives and merits of his attention are far from clear. In fact, for what he does to his patient, Beaumont will eventually stand trial and be judged. Rooted deeply in historic fact, Open Wound artfully fictionalizes the complex, lifelong relationship between Beaumont and his illiterate French Canadian patient. The young trapper's injury never completely heals, leaving a hole into his stomach that the curious doctor uses as a window to understand the mysteries of digestion. Eager to rise up from his humble origins and self-conscious that his medical training occurred as an apprentice to a rural physician rather than at an elite university, Beaumont seizes the opportunity to experiment upon his patient's stomach in order to write a book that he hopes will establish his legitimacy and secure his prosperity. As Jason Karlawish portrays him, Beaumont, always growing hungrier for more wealth and more prestige, personifies the best and worst aspects of American ambition and power.

Open Wounds explains how, after the First World War, the new Turkish Republic forcibly erased the memory of the atrocities, and traces of Armenians, from their historic lands -- a process to which the international community turned a blind eye.

Primary knee arthroplasty (PKA) has a long history and modern mobile bearing knee implants are successfully implanted worldwide since 1977. Primary Knee Arthroplasty focuses on basic science, personal surgical experiences, clinical, functional and radiographic outcomes of PKA, with special focus on challenging knees such as severe varus and valgus deformities with associated bone defects, fixed flexion deformities, soft tissue contractures, and arthrodesed knees. Patella treatment with or without resurfacing is addressed in great detail. Early criterion-based rehabilitation and the patient’s return to participating in sports are discussed as is the management of prosthetic or surgery related complications. Lavishly illustrated to complement the text, Primary Knee Arthroplasty is a ‘must-have’ for all practicing knee replacement surgeons, orthopedic surgeons in training, orthopedic nurses, and physiotherapists with a special interest in knee arthroplasty. Tips and tricks provided by experienced knee surgeons are indispensable for daily clinical practice.

A sustained philosophical reflection on trauma and recovery, this work is an original contribution to contemporary trauma studies, integrating material from psychology, sociology, history, literary studies, biography, and fiction. It addresses trauma as an open wound that cannot be closed over without festering. Distorted by trauma, we automatically react by trying to draw away from it, as we do from all pain. Trying to close the wound, cover it, and secure ourselves against further wounding, we strive to preserve our identity in the face of the blows that would shatter it. Inevitably, however, such reactive efforts only distort us even more painfully. Genuine recovery requires that instead of struggling to avoid our wounds we turn toward them, opening ourselves to the very way they so painfully split us open. Then we may find to our surprise that the open wound of trauma also opens, perhaps for the very first time, upon the real possibility of building a truly universal, all-inclusive, human community, one in which each and every one of us is allowed to be just who we are.In addition to investigating the impact of trauma upon identity and community, the book gives serious attention to such topics as: the politics of trauma; trauma and sovereignty; trauma, memory, and memorials; the meaning of trauma; trauma and history; the role of resistance in recovery from trauma; the social dimensions of trauma; and the complex connections between perpetrators and victims of trauma. Among the major historical traumas it discusses are the Nazi extermination of the Jews of Europe, the nuclear bombing of Hiroshima at the end of World War II, and September 11, 2001. It integrates insights and inspiration from such sources as: Freud, Robert J. Lifton, Jacques Lacan, Holocaust survivor Dori Laub, and various other psychoanalysts, psychologists, and therapists; James Joyce, Pat Barker, Margueritte Duras and other novelists and fiction writers; multiple 20th and 21st century philosophers,including especially Heidegger, Franz Rosenzweig, Giorgio Agamben, Alain Badiou, Jean Baudrillard, Slavoj Žižek, Jean-Luc Nancy, Jacques Derrida, Jean-Luc Marion, and Jean-Louis Chrétien; historian Dominick LaCapra; literary theorists Cathy Caruth, Shoshana Felman, and Paul Eisenstein; legal and political theorist Carl Schmitt; numerous journalists, memoirists, and essayists; the literature of survivors of the Holocaust and other major historical traumas; and diverse sources of popular culture from films to comics to music and TV.

Standards for the Management of Open Fractures provides an evidence-based approach for the management of open fractures, focussing on lower limb injuries. It builds on and expands the NICE Guidelines to provide a practical approach with supporting evidence. The new edition has been extensively updated and expanded to include key aspects of management, ranging from setting up an orthoplastic service, through to dealing with the bone and soft tissue injures, complications such as infection, and patient rehabilitation and psychological care. The book is primarily aimed at trainee plastic, orthopaedic and trauma surgeons (particularly for expanding knowledge and examination revision) but would also appeal to established surgeons to improve patient care. Standards for the Management of Open Fractures is an open access title. It is available to read and download as a free PDF version on Oxford Medicine Online. It has been made available under a Creative Commons Attribution-Non Commercial No Derivatives 4.0 International licence.

The assassination of the author Hrant Dink in Istanbul in 2007, a high-profile advocate of Turkish-Armenian reconciliation, reignited the debate in Turkey on the annihilation of the Ottoman Armenians. Many Turks soon re-awakened to their Armenian heritage, reflecting on how their grandparents were forcibly Islamised and Turkified, and the suffering their families endured to keep their stories secret. There was public debate around Armenian property confiscated by the Turkish state and the extermination of the minorities. At last the silence had been broken. Open Wounds explains how, after the First World War, the new Turkish Republic forcibly erased the memory of the atrocities, and traces of Armenians, from their historic lands -- a process to which the international community turned a blind eye. The price for this amnesia was, Vicken Cheterian argues, "a century of genocide." Turkish intellectuals acknowledge the price society must pay collectively to forget such traumatic events, and that Turkey cannot solve its recurrent conflicts with its minorities -- like the Kurds today -- nor have an open and democratic society without addressing the original sin on which the state was founded: the Armenian Genocide.