In the most rigorous articulation of his philosophical system to date, Slavoj Žižek provides nothing short of a new definition of dialectical materialism. In forging this new materialism, Žižek critiques and challenges not only the work of Alain Badiou, Robert Brandom, Joan Copjec, Quentin Meillassoux, and Julia Kristeva (to name but a few), but everything from popular science and quantum mechanics to sexual difference and analytic philosophy. Alongside striking images of the Möbius strip, the cross-cap, and the Klein bottle, Žižek brings alive the Hegelian triad of being-essence-notion. Radical new readings of Hegel, and Kant, sit side by side with characteristically lively commentaries on film, politics, and culture. Here is Žižek at his interrogative best.

This book explores the concept that the reality which is created by the consciousness inherent in the Western worldview is exceptionally limiting and probably unsustainable. After describing the contexts within which the book was written the author documents his personal journey in search of wholeness and meaning. From his experience of this journey he suggests that the wisdom, insight, and praxis contained within - what he describes as the meta-narratives of - Holism, Indigenous cultures, and Eastern traditions are manifestations of a holistic consciousness. The author explores the concept that a shift to such a holistic consciousness is required in order to redress the imbalance that is evident in all humanity's relationships, and he suggests that enabling such a shift in consciousness would have deep implications for the concepts and contexts of community, adult learning, meaningful work, and sustainability.

Res is a journal of anthropology and comparative aesthetics dedicated to the study of the object, in particular cult and belief objects and objects of art. The journal presents contributions by philosophers, art historians, archaeologists, critics, linguists, architects, artists, among others.

Christos Yannaras (born 1935 in Athens, Greece) has been proclaimed ‘without doubt the most important living Greek Orthodox theologian’ (Andrew Louth), ‘contemporary Greece’s greatest thinker’ (Olivier Clément), ‘one of the most significant Christian philosophers in Europe’ (Rowan Williams). However, until recently the English speaking scholar did not have first-hand access to the main bulk of his work: in spite of the relatively early English translation of his The Freedom of Morality (1984), most of his books appeared in English fairly recently – such as Person and Eros (2007), Orthodoxy and the West (2006), Relational Ontology (2011) or The Schism in Philosophy (2015). In this volume, chapters shall examine numerous aspects of Yannaras’ contributions to Orthodox theology, philosophy and political thought, based on his relational ontology of the person, later popularised in the Anglophone sphere by John Zizioulas. From political theology to Heidegger and the philosophy of language, from Yannaras’ critique of religion to the patristic grounding of the theology of the person and from Orthodoxy to the West, this volume comprises a panorama of Christos Yannaras’ transdisciplinary contributions.

The Whole Elephant Revealed offers clear insights into the existence and operation of universal laws and the golden ratio. It is a synthesis based on common insights found in all wisdom traditions into the operation of universal laws on the one hand and on cutting-edge scientific discoveries that are in line with those insights on the other hand. These principles are called universal because they work on all levels of existence, apply to everything that exist and create order and harmony in the universe. Insights into the operation of the universal laws reveals a whole new worldview. It helps us to understand how everything works in the universe, who we really are and how we can make conscious choices that are more in line with these universal laws. Above all it helps us to understand what works and what doesne(tm)t work in the long term. Everything that operates in line with the universal laws, follows the path of least resistance and is in harmony with the greater whole. It makes us realize that while everything in the universe works in harmony with these principles, many aspects of our personal life and our Western culture are not in line with the operation of these underlying principles. If we choose to act in line with the operation of the universal laws, it will go easier, will be more in tune with who we really are and more in harmony with the greater whole. This choice is hard to make though, if we done(tm)t know those principles. For that reason the rediscovery of the working of these principles seems to be of extreme importance. In this time of great changes and global unbalance a growing number of people begin to feel the need for a clear and well-founded insight into the universal laws, because this gives an understanding of what is needed to restore the balance and harmony in ourselves as well as worldwide. Because the nature of these principles is universal, they apply to all aspects of our individual and social life. Therefore they can be used as a frame of reference for all personal and social transformations which aim at a greater harmony within ourselves and with the greater whole.