A unique anthology that brings together examples of once wildly popular but long out-of-print African market literature never intended as art: irresistibly charming, brief literary anomalies in all genres, written for entertainment, instruction, and moral guidance. An indigenous Nigerian publishing phenomenon that was all the rage from World War II until the late 1960s, Onitsha Market literature consisted of pamphlets that contained stories, novels, plays, discourses on the dangers of loose living, and advice on matters ranging from selecting a wife to managing your money. They carried titles such as" Lack of Money Is Not Lack of Sense," "Drunkards Believe Bar As Heaven," "No Condition Is Permanent," and "How to Write Love Letters, Toasts, and Business Letters." Originally sold at Onitsha Market (the largest open-air market in Africa), the pamphlets have become priceless collectors' items. This anthology--facsimile reproductions of the original texts, illustrations, and cover art--now makes them available to a wider audience.

This collection of work by the Nigerian-born writer Ogali, includes short fiction, plays, and journalistic essays. Written in English, the pieces remain rooted in the traditional values of Ogali's native culture. Common to many of them is a strong humanism and a critique of Western individualism.

This 1973 text was the first detailed study of that phenomenon of the African literary scene, Onitsha market literature. Pen names and pamphlet titles adopted by Onitsha authors have often been the subject of amused comment, but it took a long time for Onitsha writing to be recognised for what it is: a genuinely popular literature, unique on Africa, written in English by Africans for an exclusively African audience. What are the origins of this literature? Why did it start in Onitsha? Why do certain themes recur? Where have the writer acquired their unconventional attitudes to love, marriage, sex? What influences have shaped the robust and unorthodox language they use? Dr Obiechina answers these questions and asks what we can learn from the Onitsha authors about social change in Nigeria - how do they attempt to reconcile the traditional rural community and the aggressive individualistic urban society with alien values?

A novel on white colonialism in Africa through the eyes of Fintan, a 12-year-old boy who joins his parents in Nigeria. He meets an African boy his age and participates in the world of the Africans, contrasting it with the world of the whites.

What is the African novel, and how should it be taught? The twenty-three essays of this volume address these two questions and in the process convey a wealth of information and ideas about the diverse regions, peoples, nations, languages, and writers of the African continent. Topics include Ngũgĩ wa Thiong'o's favoring of indigenous languages and literary traditions over European; the special place of Marxism in African letters;the influence of Frantz Fanon; women writers and the sub-Saharan novel;the Maghrebian novel;the novel and the griot epic in the Sahel;Islam in the West African novel;novels in Spanish from Equatorial Guinea;apartheid and postapartheid fiction;African writers in the diaspora;globalization in East African fiction; teaching Chinua Achebe's Things Fall Apart to students in different countries;the Onitsha market romance. The volume editor, Gaurav Desai, writes, "The point of the volume is to encourage a reading of Africa that is sensitive to its history of colonization but at the same time responsive to its present multiracial and multicultural condition."