In how many ways can things be said to be one, how is oneness itself to be defined, and what is its relation to essence and existence? This book engages with these core questions by examining the works of Avicenna (d. 1037 CE), who is widely regarded as the most important philosopher of the Arabic tradition. In this monograph - the first that is exclusively devoted to Avicenna’s henology and to Arabic henology in general - the author analyzes the place and meaning of oneness in Avicenna’s general metaphysics and theology and devotes particular attention to how this notion relates to Avicenna’s theory of quiddity. He contextualizes Avicenna’s doctrines in light of three major intellectual currents (ancient Greek philosophy, early Arabic philosophy, and Islamic theology or kalām) and also offers the first detailed analysis of oneness in the Bahshamite tradition. The book challenges the prevailing interpretation of Avicenna’s henology and adduces new textual evidence to show that Avicenna developed an innovative theory of oneness that expresses the essential reality and self-identity of a thing. This foundational sense of oneness is applied to all the pure quiddities and, in an eminent and prior way, to God.

In how many ways can things be said to be one, how is oneness itself to be defined, and what is its relation to essence and existence? This book engages with these core questions by examining the works of Avicenna (d. 1037 CE), who is widely regarded as the most important philosopher of the Arabic tradition. In this monograph - the first that is exclusively devoted to Avicenna’s henology and to Arabic henology in general - the author analyzes the place and meaning of oneness in Avicenna’s general metaphysics and theology and devotes particular attention to how this notion relates to Avicenna’s theory of quiddity. He contextualizes Avicenna’s doctrines in light of three major intellectual currents (ancient Greek philosophy, early Arabic philosophy, and Islamic theology or kalām) and also offers the first detailed analysis of oneness in the Bahshamite tradition. The book challenges the prevailing interpretation of Avicenna’s henology and adduces new textual evidence to show that Avicenna developed an innovative theory of oneness that expresses the essential reality and self-identity of a thing. This foundational sense of oneness is applied to all the pure quiddities and, in an eminent and prior way, to God.

In how many ways can things be said to be one, how is oneness itself to be defined, and what is its relation to essence and existence? This book engages with these core questions by examining the works of Avicenna (d. 1037 CE), who is widely regarded as the most important philosopher of the Arabic tradition. In this monograph - the first that is exclusively devoted to Avicenna's henology and to Arabic henology in general - the author analyzes the place and meaning of oneness in Avicenna's general metaphysics and theology and devotes particular attention to how this notion relates to Avicenna's theory of quiddity. He contextualizes Avicenna's doctrines in light of three major intellectual currents (ancient Greek philosophy, early Arabic philosophy, and Islamic theology or kalām) and also offers the first detailed analysis of oneness in the Bahshamite tradition. The book challenges the prevailing interpretation of Avicenna's henology and adduces new textual evidence to show that Avicenna developed an innovative theory of oneness that expresses the essential reality and self-identity of a thing. This foundational sense of oneness is applied to all the pure quiddities and, in an eminent and prior way, to God.

wide criticism both from Western and Eastern scholars.

The relation of mind and body is one of the central problems of post Cartesian times. It has precluded a unified theory of the positive sciences and prevented a satisfactory notion of man's psychophysical unity. Gen erally it has been treated as a problem of causality and solutions have been sought in various schemata of etiological relations. Proposals have ranged from that of reciprocal action between two substances and two causal streams to a reduction of all phenomena to a single causal stream involving a single class of substances. This investigation will abandon such schemata and attempt to start afresh. It will analyze the relation of strata of meaning involved and will be only tangentially concerned with the causal relations of mind and body. This investigation will view the relation of mind and body no longer as the association of two substances, two things, but as the integration of two levels of conceptual richness. This is a move from hypostatization, reification, to categorialization - a move from the opacity of things to the relative lucidity of their significance. It recognizes that philosophy seeks not new facts about being but rather a way of understanding the integration of widely diverse domains of facts. Here the goal is the expla nation of the unity of being, specifically the being of mind and body, in terms of thought - that for which being has significance and that for which incongruities of significance appear as a problem.

EVERYONE FOR EVERYONEthe book (volumes I & II) by Samuel A. Nigro, M.D. The Everybody for Everybody Book is the accumulation of what was learned over 70 plus years of life, over 45 years of marriage, over 40 years as a psychiatrist, 3 years in the U.S. Navy Submarine Service, and as a first generation American with five children and ten grandchildren. The planet and mankind are amazing. To limit ourselves to behaviors as if there is nothing more, is contradicted by an accurate comprehensive understanding of the planet and the universe. Basically, love is superior to all and the universe is the entropy necessary for the expression of love. Love itself requires there to be more. Nothing more is a cruel joke that life and love are meaningless. All logic and reason demand there be more, and we should act as if there is even much more love in anticipation. And if there isnt, then there ought to be! Regardless, the world would be better by believing in such and acting as such. The book provides some articles but most of it is the way to live a transcendental life: organized matter sanctified and given a soul by identity, truth, oneness, good and beauty for everyones life, liberty, and pursuit of happinesspartially the subtitle of the book. You get substance and the transcendental principles for living that save by actuality for a change. This is in contrast to the virtual reality culture of the unreliable manipulating self-discrediting noisy glitzy press&media imposed substanceless non-being which, by suggestibility, turns us into choiceless aliens instead of free persons for the planet. By the self-worshiping self-discrediting press&media, we are on the madman road-rage race to the bottom culture of pollution, disgust, death, and decline. Not by this book. Against vulgar suggestibility and glitz caused gullibility, this book gives real being by teaching six analogous ways of living the wisdom-filled eight categories of metaphors of love in the cone of space-time: As a human particle by elementary physicsevent, spectrum, field, quantum, singularity, dimension, uncertainty, and force. As a human being by community universalsdignity, unity, integrity, identity, spirituality, life, liberty, and pursuit of happiness. As a C/catholic, Roman or otherwise, by the sacramentsBaptism, Penance, Holy Communion, Extreme Unction, Holy Orders, Matrimony, and Grace. As a Christian by the virtuesfaith, hope, charity, prudence, justice, courage, temperance, and holiness. As a patient by the universal variables of all therapyliving things are precious, selective ignoring, subdued spontaneity non-self excluded, affect assistance, detached warmth & gentleness, non-reactive listening, C2CC centered candidness, and peace & mercy. And as sanctified by the last words of the crucified Christ. Take your pick or combine them all. Except for the quantity, it is simple. Thousands of aphorisms and concepts about every imaginable topic are offered to teach ancient secrets from nature and natures God (to quote the Founding Fathers of America). Interspersed in the book are the worlds first SEX SATIRES...fiery hilarious...which will help all cope with the prurience flooding the world as entertainment, advertisement and games. SEX SATIRE, properly applied to those exploiting sex, will free you from sex craziness and help keep societys prurience from disrupting your transcendental life. Read it through once; then a few pages or a chapter daily; and problem-solve as needed by index and perusal. You will be better. The world will be better. You will learn to be a real human being for everyone. And you will have your soul back by embracing the universal Mass mantra: life-sacrifice-virtue-lovehumanity- peace-freedom-death.