A Thousand Hands is an anthology of 50 articles by Buddhist chaplains, teachers, therapists, and social workers, presenting Buddhist approaches and resources designed to help community leaders respond to the many challenges brought to them by their communities. As a Buddhist community leader--or even a concerned community member--we may have read many sutras, practiced thousands of hours of meditation, or become well versed in Buddhist philosophy, but that does not prepare us for every situation we will face. It is very natural that people turn to a spiritual or religious community in times of trouble, and when such a person comes our hearts may fill with compassion and want to do whatever we can to ease their suffering. However, conversations with Buddhists in the West show that both training and resources in these areas are often lacking. This book is divided into three sections. The first deals primarily with ways to help one's self--ways to help develop one's capacity to be present in an effective way to help others in need, whether that is through listening more effectively or better organizing a group's money in order to keep a temple or organization stable. The second section is more about helping individuals with particular issues, such as cancer, divorce, anger, financial troubles, and depression. The third section contains chapters with broader community themes like group facilitation, leading projects, creating family programs, and volunteering. In each chapter, further resources, recommended reading, and relevant organizations are listed. "The voices contributing to this volume demonstrate that North American Buddhism is awakening from its predominantly inward and private focus and realizing that our strength for the future lies in healthy, whole, and peaceful communities. Yet the forms of suffering that manifest in communities boggle the imagination in their diversity. The essays collected here show that the necessary concern has been aroused and the helping hands of compassion are reaching out, each hand, like that of the bodhisattva Guan Yin, emblazoned with the eye of intelligence that looks into the underlying causes and the prospects for a solution." Ven. Bhikkhu Bodhi "A Thousand Hands provides a remarkably broad set of resources aimed at helping people navigate suffering with greater clarity and ease. The editors have done a wonderful job gathering together many wise voices to share on a host of important topics." Sharon Salzberg, author of Lovingkindness and Real Happiness "Buddhist communities struggle with the reality that we bring the world with us--that walking into the doors of the sangha does not instantly liberate us from our mental illness, addictions, trauma, and emotional woundedness. Even more jarring is confronting the truth that our sanghas are organized to privilege the mental, physical, and fi nancial elite. The Buddha taught a Dharma for all ages, and at its heart is the call for radical loving integrated with truth. This book helps us to hold love and truth together as we move into the profound, beautiful, and very uncomfortable space of meeting people where they are and asking: How can I care for you?" Lama Rod Owens, co-author of Radical Dharma: Talking Race, Love, and Liberation

The first time I stole a tomb, I actually dug out a fairy woman from the Donghan tomb. In order to break free from the shackles of fate, I will head south to the Northern Ocean, west to the Kunlun Mountains, and use an ancient "Heavenly Book" to enter the Netherworld, slay the Black White Spinach, and search for the truth that has been buried by the flood of history! One by one, the mysteries of the buddhist dao from a thousand years ago were revealed.

These 130 articles Aisan mythologies and cover such topics as Buddhist and Hindu symbolic systems, myth in pre-Islamic Iran, Chinese cosmology and demons, and the Japanese conceptions of the afterlife and the "vital spirit". Also includes myths from Turkey, Korea, Tibet, and Mongolia. Illustrations.

This intriguing three-volume set explores the ways in which religion is bound to the practice of daily life and how daily life is bound to religion. In Religion and Everyday Life and Culture, 36 international scholars describe the impact of religious practices around the world, using rich examples drawn from personal observation. Instead of repeating generalizations about what religion should mean, these volumes examine how religions actually influence our public and private lives "on the ground," on a day-to-day basis. Volume one introduces regional histories of the world's religions and discusses major ritual practices, such as the Catholic Mass and the Islamic pilgrimage to Mecca. Volume two examines themes that will help readers understand how religions interact with the practices of public life, describing the ways religions influence government, education, criminal justice, economy, technology, and the environment. Volume three takes up themes that are central to how religions are realized in the practices of individuals. In these essays, readers meet a shaman healer in South Africa, laugh with Buddhist monks, sing with Bob Dylan, cheer for Australian rugby, and explore Chicana and Iranian art.

Himalayan Hermitess is a vivid account of the life and times of a Buddhist nun living on the borderlands of Tibetan culture. Orgyan Chokyi (1675-1729) spent her life in Dolpo, the highest inhabited region of the Nepal Himalayas. Illiterate and expressly forbidden by her master to write her own life story, Orgyan Chokyi received divine inspiration, defied tradition, and composed one of the most engaging autobiographies of the Tibetan literary tradition. The Life of Orgyan Chokyi is the oldest known autobiography authored by a Tibetan woman, and thus holds a critical place in both Tibetan and Buddhist literature. In it she tells of the sufferings of her youth, the struggle to escape menial labor and become a hermitess, her dreams and visionary experiences, her relationships with other nuns, the painstaking work of contemplative practice, and her hard-won social autonomy and high-mountain solitude. In process it develops a compelling vision of the relation between gender, the body, and suffering from a female Buddhist practitioner's perspective. Part One of Himalayan Hermitess presents a religious history of Orgyan Chokyi's Himalayan world, the Life of Orgyan Chokyi as a work of literature, its portrayal of sorrow and joy, its perspectives on suffering and gender, as well as the diverse religious practices found throughout the work. Part Two offers a full translation of the Life of Orgyan Chokyi. Based almost entirely upon Tibetan documents never before translated, Himalayan Hermitess is an accessible introduction to Buddhism in the premodern Himalayas.

By far one of the most important objects of worship in the Buddhist traditions, the bodhisattva Avalokitesvara is regarded as the embodiment of compassion. He has been widely revered throughout the Buddhist countries of Asia since the early centuries of the Common Era. While he was closely identified with the royalty in South and Southeast Asia, and the Tibetans continue to this day to view the Dalai Lamas as his incarnations, in China he became a she—Kuan-yin, the "Goddess of Mercy"—and has a very different history. The causes and processes of this metamorphosis have perplexed Buddhist scholars for centuries. In this groundbreaking, comprehensive study, Chün-fang Yü discusses this dramatic transformation of the (male) Indian bodhisattva Avalokitesvara into the (female) Chinese Kuan-yin—from a relatively minor figure in the Buddha's retinue to a universal savior and one of the most popular deities in Chinese religion. Focusing on the various media through which the feminine Kuan-yin became constructed and domesticated in China, Yü thoroughly examines Buddhist scriptures, miracle stories, pilgrimages, popular literature, and monastic and local gazetteers—as well as the changing iconography reflected in Kuan-yin's images and artistic representations—to determine the role this material played in this amazing transformation. The book eloquently depicts the domestication of Kuan-yin as a case study of the indigenization of Buddhism in China and illuminates the ways this beloved deity has affected the lives of all Chinese people down the ages.