From its founding by Connecticut Yankees to its label as Home Town USA, this is the history of a picturesque community with a long and storied history. In 1945, Pathfinder magazine selected the village of Medina as a "shining example of small town living" and, with the film company RKO Pathe, produced a 15-minute movie about Medina called Home Town USA. The film focused on the Victorian square and on the nearby tree-shaded streets lined with century homes. But the film did not tell the dramatic story behind the picturesque facade. Medina was hewn out of the Ohio wilderness by Connecticut Yankees, many of them Revolutionary War veterans who brought with them a tradition of democracy and strong community spirit. In 1848, a fire devastated the public square. The citizens rallied, and it was quickly rebuilt. In 1870, another fire wiped out most of the business district. Over the next decade, the square once again rose from the ashes, and the result was a village center filled with handsome Eastlake Victorian-style buildings. That public square sits at the heart of the community whose history this book puts on display.

In the days when New York City's most populous area was below Fourteenth Street, what is today the oldest theological seminary of the Episcopal Church enrolled its first students at St. Paul's Chapel. Founded in 1817, before a decade had passed the Seminary moved to the woods and fields of Clement Clarke Moore's country estate just north of the town in Chelsea. There its stone buildings soon became a familiar landmark. The General Seminary still occupies that site, now Chelsea Square, on the lower west side. For a hundred and fifty years its life has been intimately interwoven, not only with that of the Episcopal Church, but also with the changing scene of New York City. Dr. Dawley's history of the Seminary begins with the circumstances leading to its establishment by the General Convention, and describes the experimental years of the new institution, when there were few precedents to guide the pioneering venture. Much of the subsequent story is told in biographical vignettes, giving the reader vivid glimpses of a continuing community of men, teachers and students, priests and candidates for the ministry, who strove to fulfill in their successive generations the vocation to which they were called. Chapters deal with the ministry and theological education in the early nineteenth century, old New York and its churches, the growth of the Seminary, its years of crisis and controversy, the development of the theological curriculum, and the story of the institution during the recent years of change. The theological community in Chelsea today is a landmark, not only of the long history of the Seminary, but also of the Church's determination to remain close to the inner-city that has become an urgent frontier of Christianity in the contemporary world. At a time when reform in theological education is believed to be essential to any effective program for the renewal of the Church, the experience of the past, recaptured in these pages, may be both enlightening for the present and instructive for the future.