The book of Genesis contains foundational material for Jewish and Christian theology, both historic and contemporary, and is almost certainly the most appealed-to book in the Old Testament in contemporary culture. R. W. L. Moberly's The Theology of the Book of Genesis examines the actual use made of Genesis in current debates, not only in academic but also in popular contexts. Traditional issues such as creation and fall stand alongside more recent issues such as religious violence and Christian Zionism. Moberly's concern - elucidated through a combination of close readings and discussions of hermeneutical principle - is to uncover what constitutes good understanding and use of Genesis, through a consideration of its intrinsic meaning as an ancient text (in both Hebrew and Greek versions) in dialogue with its reception and appropriation both past and present. Moberly seeks to enable responsible theological awareness and use of the ancient text today, highlighting Genesis' enduring significance.

Bible scholar Christian Brady, an expert on Old Testament lament, was as prepared as a person could be for the death of a child—which is to say, not nearly well enough. When his eight-year-old son died suddenly from a fast-moving blood infection, Brady heard the typical platitudes about accepting God's will and knew that quiet acceptance was not the only godly way to grieve. With deep faith, knowledge of Scripture, and the wisdom that comes only from experience, Brady guides readers grieving losses and setbacks of all kinds in voicing their lament to God, reflecting on the nature of human existence, and persevering in hope. Brady finds that rather than an image of God managing every event and action in our lives, the biblical account describes the very real world in which we all live, a world full of hardship and calamity that often comes unbidden and unmerited. Yet, it also is a world into which God lovingly intrudes to bring comfort, peace, and grace.

"For many people the word theology suggests seminary-educated scholars who sit in ivory towers, isolated from the real world, studying the Bible. Such study is often viewed as esoteric and unrelated to the world where men and women live, work, play, raise families, and struggle with the realities of day-to-day life. Nothing could be further from the truth." ---Tony Evans What we think about God, also known as theology, influences what we believe, do, and say. And what we think, whether true or false, makes a big difference in real life. Tony Evans wants you to know the truth about God, so Theology You Can Count On communicates truths about God in language you can understand. He walks through what the Bible teaches, topic by topic, truth by truth. The great thing is, these truths aren't reserved for people with PhDs. They're for real life. They're for you.

The study of God, His nature, and His Word are all essential to the Christian faith. Now those interested in Christian theology have a newly revised and updated reference tool in the 25th Anniversary Edition of The Moody Handbook of Theology. In this classic and timeless one-volume resource, Paul Enns offers a comprehensive overview of the five dimensions of theology: biblical, systematic, historical, dogmatic, and contemporary. Each section includes an introduction, chapters on key points, specific studies pertinent to that theology, books for further study, and summary evaluations of each dimension. Charts, graphs, glossary, and indexes add depth and breadth. Theology, once the domain of academicians and learned pastors, is now accessible to anyone interested in understanding the essentials of what Christians believe. The Moody Handbook of Theology is a concise doctrinal reference tool for newcomers and seasoned veterans alike.

There are special times of movement in the history of ideas, and one such time - as the author of this study shows - was the second half of the second century, when Christian thought showed fresh vigour. By concentrating on five seminal Christian thinkers of the second century (Justin, Athenegoras, Irenaeus, Clement of Alexandria, and Tertullian), Eric Osborn illustrates how it was that Christianity made monotheism axiomatic to its central doctrinal claims while adapting, too, to the peculiar circumstances in which it developed. The stimulus for new thought came from the objections of the state, philosophers, Jews, Gnostics, and Marcion, who in different ways denied the Christian claim to faith in one God. In response, Christian thinkers argued for one God who was the first principle of being, goodness, and truth. In its presentation of the lively beginning which brought Christianity and classical thought together, this book casts light on the growth of the European intellectual tradition.