One effect of rising interest in the Kabbalah is a renewed focus on the Shekhinah, Judaism's divine feminine principle. Written with warmth and clarity, On the Wings of Shekhinah interweaves historical views of this concept with thoughtful quotes and guided meditations. Rabbi Leah Novick offers healing strategies for both Jews and non-Jews disaffected by rigid gender roles. Awareness of the Shekhinah’s energy within and around us helps bring hope to a planet afflicted by war, violence, and environmental abuse — this book shows how to find and use that energy.

One effect of rising interest in the Kabbalah is a renewed focus on the Shekhinah, Judaism's divine feminine principle. Written with warmth and clarity, On the Wings of Shekhinah interweaves historical views of this concept with thoughtful quotes and guided meditations. Rabbi Leah Novick offers healing strategies for both Jews and non-Jews disaffected by rigid gender roles. Awareness of the Shekhinah’s energy within and around us helps bring hope to a planet afflicted by war, violence, and environmental abuse — this book shows how to find and use that energy.

In "The Cosmic Shekinah," the authors present a concise history of the different influences of earlier wisdom goddesses on the development of the Shekinah. They show that from these ancient sources, the unnamed Wisdom Goddess and wife of God portrayed in the Old Testament and early Jewish wisdom literature arose.

Of all Judaic rituals, that of giyyur is arguably the most radical: it turns a Gentile into a Jew - once and for all and irrevocably. The very possibility of such a transformation is anomalous, according to Jewish tradition, which regards Jewishness as an ascriptive status entered through birth to a Jewish mother. What is the internal logic of the ritual of giyyur, that seems to enable a Gentile to acquire an 'ascribed' identity? It is to this question, and others deriving from it, that the authors address themselves. Interpretation of a ritual such as giyyur is linked to broad issues of anthropology, religion and culture: the relation of 'nature' and 'culture' in the construction of group boundaries; the tension between ethnicity and religion; the interrelation of individual identity and membership in a collective. Fully aware of these issues, this groundbreaking study focuses upon a close reading of primary halakhic texts from Talmudic times down to the present as key to the explication of meaning within the Judaic tradition. In our times, the meaning of Jewish identity is a core issue, directly affecting the public debate regarding the relative weight of religion, nationality and kinship in determining basic aspects of Jewish life throughout the world. This book constitutes a seminal contribution to this ongoing discussion: it enables access to a wealth of halakhic sources previously accessible only to rabbinic scholars, fleshes out their meanings and implications within the cultural history of halakha, and in doing so situates halakha at the nexus of contemporary cultural discourse.

This is a book about sexual morality. Not a morality based on shame or tradition, however; but one based on combining the most up-to-date findings of sex researchers, with the most ancient teachings of the Judeo-Christian Bible. In this book, you will find that: Private masturbation and public nudity are the two Pillars, upon which all healthy attitudes towards Sex must be based. Faithful heterosexual monogamy is God's Plan for Sex, but a minority who deviate from this Plan (such as homosexuals) are nonetheless necessary for a whole society. And that Virgin Sex for young adults - which means enjoying sex play while rejecting intercourse - is the Key to: true romantic passion, equality between the sexes, and even to the very Future of Humanity. At last! A book that tells the truth about Sex and God.

The articles in this volume focus on the legal, linguistic, historical and literary roles of Jewish women in the Islamic world of the Middle Ages. Drawing heavily on manuscript evidence from the Cairo Genizah, the authors examine the challenges involved in the identification and interpretation of women’s letters from medieval Egypt, the registers of women’s written language, the relations between Jewish women and the Muslim legal system, the conversion of women, visions of women in Hell and gendered readings in the aggadic tradition of Judaism.

Argues that Holocaust representation has ethical implications fundamentally linked to questions of good and evil. Many books focus on issues of Holocaust representation, but few address why the Holocaust in particular poses such a representational problem. David Patterson draws from Emmanuel Levinas’s contention that the Good cannot be represented. He argues that the assault on the Good is equally nonrepresentable and this nonrepresentable aspect of the Holocaust is its distinguishing feature. Utilizing Jewish religious thought, Patterson examines how the literary word expresses the ineffable and how the photographic image manifests the invisible. Where the Holocaust is concerned, representation is a matter not of imagination but of ethical implication, not of what it was like but of what must be done. Ultimately Patterson provides a deeper understanding of why the Holocaust itself is indefinable—not only as an evil but also as a fundamental assault on the very categories of good and evil affirmed over centuries of Jewish teaching and testimony. “This book commands respect, both for the author’s immense and intimate knowledge of what has become a vast body of work and for his unconditional commitment to the subject. I am in awe of what I have just read.” — Dorota Glowacka, coeditor of Between Ethics and Aesthetics: Crossing the Boundaries